Abantu-ama-stigmatics - esinye sezibonakaliso eziyingqayizivele, ukuthi iSonto LamaKatolika laphoqelelwa ukuba liqiniseke kangakanani.
Kusukela ngaleso sikhathi, njengoba lesi sigameko saziwa emhlabeni wonke, silinganiswa namamaki aphezulu noma izibonakaliso zikaDeveli, khona-ke bayibheka njengento ebalulekile. Ngakho-ke yikuphi kulawa maphuzu angabhekwa njengokungathi esiseduze neqiniso?
Yiziphi izinhlamba?
ERoma lasendulo, ukucwasa kwakubizwa ngokuthi ukuhlambalaza, okwabekwe emizimbeni yezigqila noma izigebengu eziyingozi. Lesi sibonakaliso sokuzisiza sasiza izakhamuzi ezithembekile zomphakathi wamaRoma zigwema ingozi yokuqasha isela noma inceku eyayisindile kumnikazi wayo odlule. Kusukela olimini lwesiGreki, igama elithi "inhlamba" lihunyushwa ngendlela ehluke ngokuphelele - kusho isilonda noma umjovo. Kulo mqondo ukuthi namuhla isetshenziswa.
I-Stigmata - izilonda, izilonda nezihlungu, ezibangela ukuzwa okubuhlungu nokulingisa amanxeba okufa kaKristu. Ngaphambili kwakukholelwa ukuthi bangabonakala kuphela emzimbeni wamaKatolika nabazinikeli benkolo. Ezweni lanamuhla, amacala okubonakala kwamanxeba kubantu abangenalo okufanayo ngokukholwa avame ukurekhodwa. Babizwa ngokuthi bayinhlamba. Njengoba ukuvela kwamamaki kusacatshangwa ukuthi kuyinkimbinkimbi, akuzona zonke izinhlamba ezisheshayo ukuziveza.
Umlando wokubukeka kwenhlamba
Lapho ebethelwe, uJesu wayenamahlumela egazini ezandleni zakhe, ezinyaweni, enhliziyweni nasebunzini. Imikhuba yokulimala ngezipikili neminwe ingabonakala cishe noma yisiphi isithonjana. Ama-bloodprints ezindaweni ezifanayo atholakala eTurin Shroud - ukungabaza, ukuthi ngaphambi kokufa uMsindisi wayephulukisa, ngeke kube khona!
Umthandi wokuqala wenhlamba ngumphostoli uPawulu. Encwadini eya kwabaseGalathiya kungenzeka ukuthola inkulumo ethi "ngoba ngithwala izinhlupho zeNkosi uJesu emzimbeni wami", akusho emva kokufa kukaKristu. Kodwa-ke, abanye abaphikisayo bakholelwa ukuthi uPawulu wachaza ngokulimala kwakhe ngokushaya amatshe.
"Bathi bamshaya ngamatshe. Lokhu kwenzeka eListra ngesikhathi sokuqala kohambo lwezithunywa zevangeli. Ngaphonswa kathathu ngezinduku futhi nginesineke. "
Yilokho konke okuyaziwa ngalezo zishaya.
Ukuqala kokubhaliwe kwezinhlamba, okungeke kuphindwe kubuzwa, kwenzeke nomcwaningi nomsanta wamaKatolika, uFrancis wase-Assisi. Ngemva kokukholwa kuNkulunkulu, wasungula i-monastic order futhi wanquma ukuthandaza eNkosini. Ngesikhathi befunda eNtabeni iVern ngosuku lokuphakanyiswa kwesiphambano ngo-1224, waxoshwa ngokuphuma kwamanzi amanxeba kaKristu.
"Izintende zezandla nezinyawo zabonakala zihlatshiwe phakathi kwezipikili. Lezi zithrekhi zazinesimo esizungezile ngaphakathi kwezintendeni kanye nesimo esixubile eceleni, futhi sasizungezile - inyama enamahloni, njengamalangabi, ephundukile ngaphandle, njengokungathi esesandleni samakhonkwane sasiboshwe ngempela. "
Ekupheleni kokuphila, ukuhlaselwa kwaqala ukuletha ukuhlupheka okungokomzimba kuFrancis. Wayesigula kakhulu, kodwa akazange akhononde kubafowabo e-monasteri. Abantu besikhathi sakhe bakhumbula:
"Lezi zinhloli zazibona ukuthi uFrancis uyazithoba ekuphulukiseni insimbi nomlilo, okwenza ukuba ubuhlungu obukhulu bungaphezu kwesifo ngokwalo. Kodwa babona ukuthi akakaze akhononde. Eminyakeni yamuva, isikhumba namathambo ahlala kuye, ama-stigmata ashisa ezandleni zakhe, wayehlanza igazi izinsuku eziningi ekugcineni. "
Omunye umzalwane onengqondo wathi kuye: "Baba, ncengeni iNkosi ukuthi Uzokukhulula kulezi zinhlungu nosizi olungenakubekezelelwa."
Iminyaka emibili yokugcina yokuphila kukaFrancis idlule ngaphansi kwesibonakaliso sentshisekelo kumsanta ngamakholwa. Abahambi bezimanga ikakhulukazi "izipikili ezingabonakali" ezandleni zakhe. Izimbobo zazihlukile futhi uma othile ecindezela omunye wabo ngakolunye uhlangothi lwesandla, esinye isilonda sibonakala ngakolunye uhlangothi. Akekho udokotela ongachaza imvelaphi yezilonda.
Kusukela ngekhulu le-XIII kuya ezinsukwini zethu, kuye kwaba okungenani amacala angu-800 wesigmata kubantu. Kulezi, iSonto LamaKatolika lavuma ukubona izitifiketi ezingu-400 kuphela.
Ubani ofanelwe ukuba ngumuntu oshoyo?
I-theory yokuqala yabapristi ukuthi amamaki abonisa ukubonakala kwabo labo abakholelwa ekukholweni kukaNkulunkulu behlulekile lapho le nhlanhla iqala ukuhlukumeza abangakholelwa kuNkulunkulu, izifebe nababulali. Khona-ke izikhonzi zesonto kwadingeka zivumelane nokuzisola ukuthi uNkulunkulu akakhethi abantu ukuba babonise izimangaliso zakhe. Ngo-1868, intombazane eneminyaka engu-18 ubudala isisebenzi seBelgium uLouise Lato waqala ukukhalaza mayelana nokucubungula nokuphupha amaphupho. Khona-ke njalo ngesonto ezinkalweni zakhe, izinyawo nezindwangu zaqala ukubonakala ziphuma ngokweqile. Njengoba ehlolisise uLouise ngokucophelela, isikhungo sezokwelapha saseBelgium saphoqeleka ukuba sinikeze igama le-diagnostic entsha "ukucwaswa". Kwakungekho ushintsho esimweni sempilo yentombazane eyayingakaze ivakashele isonto.
Sekuyiminyaka emakhulu kangaka, iVatican iqoqe ubufakazi obuningi bokuphuma kwegazi futhi ihlanganisa izibalo zokuzibuza. Abantu abangama-60% abagqoka ama-stigmata namanje amaKatolika ngokholo. Abaningi babo bahlala eGrisi, e-Italy, eSpain noma eSerbia. Ngaphansi kokuncane, izinhlamba zingabonakala phakathi kwabakhileyo eKorea, eChina nase-Argentina. Amaphesenti angu-90 alabo abathatha ingxenye yezinhlupheko zikaJesu yibesifazane abaneminyaka ehlukene.
Amacala amabi kakhulu
Ngo-2006, umhlaba wonke wafunda ngenhlamba kaGiorgio Bongjovanni wase-Italy. UGiorgio wahamba lonke elaseYurophu - futhi kuwo wonke amazwe kwakukhona odokotela ababefuna ukumhlola. Abalobi bezombangazwe kanye nemithi, i-Italy yathatha ekamelweni lehhotela - wayengenamandla okuphuma embhedeni. Ngaphandle kwezigameko ezivamile ezandleni zakhe, wabonisa isiphambano segazi ebunzini lakhe. Ukubheka okwenzeka kuye kwaba ukubonakala kweMariya, owayala uBondjovanni ukuya edolobheni lasePutukezi laseFatima. UGiorgio wayenezilonda emzimbeni wakhe. Phakathi nocwaningo lwezokwelapha, odokotela bayamangala ngokumangala ukuthi igazi lomuntu lihlaba njenge roses. Inhlamba iyayibiza ngokuthi ngumprofethi futhi ithi uJesu uzobuya maduze emhlabeni ukuze enze ukulingwa okulungile.
Ngo-1815, intombazane kaDominic Lazari yazalwa ezweni elifanayo, enenhloso yalo ibeka imibuzo eminingi kunezimpendulo. Kusukela ebuntwaneni, waxoshwa yisimo esibi: eneminyaka engu-13 ubudala, owesifazane ohluphekile wayeyizintandane futhi wenqaba ukudla. Ezinyangeni ezimbalwa kamuva, lapho eqala ukubuyela empilweni evamile kancane, esinye sezihlobo sasivalele uLazzari ngesikhonyane, lapho behlala ngaphandle kokukhanya ubusuku bonke. Ukusuka kokwesaba waqala ukuhlukunyezwa kwesibindi kanye neDominica ekhubazekile. Ukuthatha ukudla akuzange: Noma yikuphi ukudla okwenze ukuba ahlaselwe ukuhlanza okukhulu.
Lapho eneminyaka engu-20, "izimpawu zikaKristu" zavela entendeni yesiguli esilala. Kunoma yikuphi ukubeka izandla zakhe, igazi lageleza ngaseceleni kweminwe yakhe: kubonakala sengathi ihambisana nesiphambano esingabonakali. Ngaphambi kokufa ebunzini lakhe, iDominica yaba nomphumela ovela emhlotsheni wamava futhi yaphela ngokushesha. Ushone eneminyaka engu-33 ubudala.
Ukuhlupheka kweDominica Lazari akubukeka kubi kakhulu ngesimo salokho okushiwo nguTeresa Neumann. Ngo-1898, intombazane yazalwa eBavaria, eyayihloselwe ukusinda ngomlilo oshisayo eminyakeni engama-20 futhi uthole ingxabano ekuweleni izitebhisi. Ngemva kokuchitha iminyaka eyisikhombisa elele embhedeni okhubazekile, wayehlale elalela odokotela ethi ngeke akwazi ukuhamba.
Ngo-1926 uTheresa wasukuma, ngokungahambisani nokubikezela kwawo, futhi umbono wakhe, olahlekile ngenxa yokushisa, wabuyela kuye. Njengoba seziphulukiswe kwezinye izifo, ngokushesha zathola entsha: emzimbeni kaNeumann kwakukhona inhlekelele eyalimala. Kusukela ngalolo suku, njalo ngoLwesihlanu kuze kube sekufeni kwakhe ngo-1962, wawela engqondweni. Ngokuphindaphindiwe, uTheresa wabona usuku lokubethelwa kukaKristu eKalvari. Izimpawu zaqala ukuphuma, ngoMgqibelo igazi limile, futhi ngemva kwesonto konke kwaphindaphindiwe.
ISonto Lama-Orthodox lihlukile neSonto LamaKatolika kukho konke okuhlobene nokuhlambalaza. Phakathi neMinyaka Ephakathi, abameleli bama-Orthodoxy babeyilokuqala ukuqala ukuzingela abathakathi, becabangela ukulimala kwabantu abanobuqili ngokuthi "amamaki kaDeveli". Ngemva kwekhulu leminyaka, iSonto LamaKatolika lavuma iphutha futhi laqinisekisa ukuthi inhlamba iwukubonakaliswa kwesimiso sikaNkulunkulu. Kodwa ingabe wonke amakholwa azovumelana nawo?