Amaphupho ezimpilweni zabantu adlala indima enkulu nalabo abangaphundu, ngokuvamile bavele bakhohlwe masinyane. Amabala futhi abamnyama nabamhlophe, abathokozile nabadabukisayo - konke kubonisa amaphupho namaphupho omuntu olele futhi, mhlawumbe, yingakho bebelokhu bezama ukukhipha. Lokho okushiwo amaphupho ashonile ebhokisini, namhlanje kufanele sithole.
Ukuchazwa kokulala
Kumele ngithi kulezi zincwadi ezahlukene zokuphupha leli phupho lihunyushwa ngezindlela ezahlukene. Ngakho-ke, kunoma yikuphi, udinga ukuncika ekufundeni kwakho, qaphela imizwelo eyavakashelwa ngaleso sikhathi, imvelo kanye ne-trivia jikelele kanye nemininingwane.
Nazi izici eziyinhloko zokulala, lapho kukhona umuntu ofile ebhokisini:
- ukushintsha kwesimo sezulu;
- ukugula okukhulu;
- izindaba ezilinde isikhathi eside zisuka kude. Labo abanesithakazelo kulokho okushiwo amaphupho okushona emkhunjini ophilayo, kufanelekile ukunaka lesi sibikezelo, ngoba ngenxa yokufelwa kwabafileyo abafanele bakhulume;
- uma oshonile ngesikhathi esifanayo evuka, kodwa engathuli noma eqala ukugeza labo abakhona ngeziqalekiso nokuqalekisa, bese ulinda inkinga;
- kukhona ukuxabana okulindelekile kulowo oshonile okhala;
- ukuzibona ebhokisini kusho ukuthi zonke izinto zizokhuphuka futhi konke kuzoxazululwa ngokuphepha;
- labo ababuza ukuthi umngcwabo kanye nomuntu oshonile ebhokisini, ogulayo eqinisweni, baphupha, ngakho-ke kufanelekile ukulinda ukuphumula kwakhe ngokushesha.
Ezinye izibikezelo
Uma ephusheni umbhedezi uzongena ebhokisini lomuntu oshonile, kodwa empeleni ulindele ukuba aphume emkhakheni wakhe wemisebenzi. Ukubuza ukuthi yini umuntu oshonile ephusheni lomkhumbi, kufanelekile ukunaka ukuthi ngabe i-coffin ivaliwe nokuthi ngabe ubuthongo ngokwakhe ugcwalisa umhlaba. Uma kwakunjalo, empeleni uzama kanzima ukukhohlwa nokufihla isenzakalo esingajabulisi esingamniki ukuphumula. Uma ephusheni ibhokisi elinomuntu oshonile lithathwe ethuneni futhi livuliwe, khona-ke imfihlo izobonakala futhi wonke umuntu uzokwazi ukuthi umlala ufihlile.
Encwadini yaseRomania iphupho, ukubuza ukuthi yini amaphupho ashonile ayenayo ebhokisini bese ehamba, umuntu angathola impendulo ukuthi lokhu kuyinkinga. Uma oshonile ephuma ebhokisini bese efika kumuntu olele, khona-ke iqiniso lilindele ingozi. Lokhu kulungile akunjalo futhi akufanele kususwe kuyo. Kwezinye izincwadi zephupho, ukubaluleka okukhulu kunikezwa ubulili bomuntu oshonile. Uma kungumuntu, khona-ke ukuchazwa kokulala kulungile, futhi uma owesifazane, ke ngokuphambene nalokho. Kodwa uma umuntu ofileyo ephikelela ngokuzimela, khona-ke lokhu kuyisiqiniseko sokufa. Ukuphatha ibhokisi lomuntu oshonile kusho ukuthwala umthwalo wokukhathazeka komuntu futhi ungaphuzi kwanoma yini enye.
Abaningi banesithakazelo kulokho ama-coffin nomuntu oshonile abaphuphayo, futhi kukhona okuningi kubo. Uma ephusheni izidumbu ziqubuka uthuli, khona-ke ukuvuswa kulindele ukuvuka. Uma ephusheni umama noma ubaba ofile efika kumuntu, kubalulekile ukulalela amazwi akhe ngokucophelela ngangokunokwenzeka. Okhokho bethu emhlabeni abazange basiphazamise nje kanjalo futhi uma kukhona okuye kwakhuthaza kuso, kwaba khona isizathu esibi. Bahlale bexwayisa ngento ethile, zama ukuzivikela ezenzweni zokuqapha futhi bavikele abathandekayo babo.
Uma umuntu efile, futhi ephusheni bayamhalalisela futhi bagubhe, kanti empeleni olala uzokwenza isenzo esihle futhi esithembekile. Noma kunjalo, cha