I-Kitsch, mhlawumbe isitayela esingaphambili kakhulu nesingavamile. Akagcini nje ukwenqaba ukulandela noma yimiphi imithetho, wenqaba ukulandela ngisho nemibono eyisisekelo yobuhle. Okusemqoka kokuklama ngesitayela se-kitsch kungukuthi sishiye kuzo zonke izindinganiso futhi sishaye indawo ngokuhlanganiswa nokungalindelekile.
Uma i-kitsch idalwe ngumklami ochwephezayo, ihamba emgqeni omuhle phakathi kokuqala nokungaqabangi. Kodwa-ke, kaningi kunamathele emaphakathi ngaphakathi kuthiwa yi-ukunambitheka okuphelele okubi.
Ukhuluma nini ngalesi sitayela?
Njengomthetho, abantu abacebile kakhulu baphendukela ekungezansi kwezindlela zangaphakathi. Ngezinye izikhathi lokhu kungumphumela weqiniso lokuthi akenzi indlu yokuqala noma indlu, futhi bafuna into enjalo, akukho okufana nalokhu. Izinketho ezincane kakhulu zokuklama kule ndlela zenzeke lapho abanikazi benomqondo omuhle wokuhleleka futhi bazame ukulingana ekamelweni elilodwa konke abakuthandayo. Kungakhathaliseki ukuthi banomlutha kakhulu wokusebenzisa enye yezitayela, ekugcineni bayisebenzise kabi ngokuphelele.
Noma kunjalo, lokhu akusho ukuthi lesi sitayela asinalutho futhi awunelungelo lokuba khona. Ngokuhle futhi ngokuhlakanipha wenza i-kitsch yangaphakathi efanelwe ukuba phakathi kwemiboniso ye-museum - ngakho-ke ayitholakali. Noma kunjalo, uma uqiniseka ngamakhono akho futhi unesifiso esikhulu sokwakha okuyingqayizivele, ingaphakathi elingamaphesenti ayishumi eliyingqayizivele, akufanele uphonse lo mbono eceleni.
Isithako esiyinhloko esidingekayo ukwakha ingaphakathi kulolu isitayela ngumqondo olula "owubuqili", umqondo omncane ozozihlanganisa ozohlanganisa zonke izinto egumbini bese ugcwalisa umcimbi ngencazelo ethile, noma ngabe kuphela kuwe. Futhi-ke, lokho esihogweni akusiyikuhleka? Mhlawumbe ngelinye ilanga ingaphakathi lakho liyabonakala njengelithokozi elijabulisayo, eduze kwendawo yobuhlakani.
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