Abaningi bayazi ukuthi u-Adamu no-Eva babenamadodana amabili, futhi umdala wathatha ukuphila komncane, kodwa uKayin wabulala u-Abela ngenxa yokuthi abaningi bahlala beyimfihlakalo. Lesi yisibonelo sokuqala se-fratricide emlandweni wesintu, ovame ukusetshenziselwa abantu abaphila ngokufanayo. Naphezu kwencazelo eningiliziwe yalokho okwenzeka eBhayibhelini, namuhla kunezinguqulo eziningi ezihlukile komunye nomunye.
Kungani uKayini ambulala u-Abela?
Ukuze uqonde le nkinga, kufanele uqale ukhumbule le ndaba. U-Adamu no-Eva babeyizizwe zokuqala lapho, ngemva kokwenza isono, zaxoshwa pharadesi. Babenamadodana amabili: uKhayini no-Abela. Owokuqala wanikela ngokuphila kwakhe kwezolimo, kanti owesibili waba umelusi. Lapho benquma ukunikela umhlatshelo kuNkulunkulu, abafowethu baletha izithelo zomsebenzi wabo. UKhayini njengesipho kuNkulunkulu wanikela okusanhlamvu, kanye negundlu lika-Abela. Ngenxa yalokho, isisulu somfowabo omncane sathunyelwa ezulwini, futhi umdala washiywa engalindelwe . Konke lokhu kwamcasula uKhayini, wambulala umfowabo u-Abela. Lona indaba yencwadi engcwele.
Ngokuvamile, kunezincazelo eziningana ezichazwe amaKristu, amaJuda namaSulumane. Enye inguqulo ithi kwakungumhlobo wokuhlolwa kumzalwane omdala. Kwadingeka aqonde ukuthi umuntu akakwazi ukuthola konke ngesikhathi esisodwa. UKhayini kwakudingeka amukele futhi aqhubeke ephila ngaphandle kwezikhalazo nokudumazeka. AmaSulumane akholelwa ukuthi u-Abela unenhliziyo yomuntu olungileyo futhi yilesi isizathu sokwamukela isisulu.
Ezinye izinguqulo, kungani uKhayini ebulala u-Abela
Nakuba encwadini engcwele, kuboniswe ukuthi abantu abane kuphela abahlala emhlabeni ngesikhathi sesehlakalo, kukhona enye inguqulo. Kwakukhona nodadewabo, omunye wabo - u-Avan waba yingxabano phakathi kwabazalwane ababili. Njengoba sekuyaziwa, izingxabano eziningi zabantu ngenxa yabesifazane ziphela ekuchithweni kwegazi. Le nguqulo yavela ngesisekelo sokuthi kwakungu-Avan Cain ukuthi washada futhi baba nendodana.
Kukhona inguqulo uKayini engayikubulala umuntu ngamabomu, ngoba ngaleso sikhathi kwakungaziwa ukuthi ukufa kwabayini. AmaSulumane anombono wokuthi konke kwenzeka okwenzeka ngengozi kuphela. Ethukuthele umfowabo, uKayin wamthatha wambuza uNkulunkulu ukuthi benzeni ngokulandelayo. Ngaleso sikhathi uDeveli wabonakala futhi wamisa ukuba abulale. Ngenxa yalokho, uKhayini wabulala umfowabo, engathandi neze ukwenza kanjalo.
Abafundisi bezombusazwe abangamaKristu bangezela inguqulo echazwe eBhayibhelini. Ngokusho kwakhe, uNkulunkulu wayengafuni ukwamukela umhlatshelo kaKayini, ngoba kwakungaveli enhliziyweni. Omunye umbono wesazi sefilosofi esingumJuda uJoseph Albo, okholelwa ukuthi ukubulawa kwesilwane kumfowabo omdala kwakungamukeleki, yingakho ephindiselela ngesihlobo, ngenxa yezenzo zakhe. Le nguqulo inephikisana ethile: ngesisekelo salokho imicabango engase iphakame uma umqondo wokufa engatholakali okwamanje.
Ezincwadini zeTalmudi kukhona ulwazi abazalwane abalwela ngokulingana, uKayin wanqotshwa, kodwa wakwazi ukucela ukuthethelelwa. Ngenxa yalokho, u-Abela wavumela inhlupheko, kodwa uFranciside waseBhayibhelini, esebenzisa ithuba,
Kwenzekani ngokulandelayo?
Ngemuva kokuba uKayini abulale umfowabo, washada no-Avan wabe esemisa umuzi. Waqhubeka nokuhlanganyela kwezolimo, okwaba yisisekelo sokuthuthukiswa komphakathi omusha. Ngokuqondene no-Eva, wafunda ngokufa kwendodana yakhe ngenxa kaDeveli, owatshela ukuthi kwenzekani emibhalweni eyingozi kakhulu. Umama wabhekana nokulahlekelwa okukhulu futhi wakhala usuku lonke. Lokhu kungabizwa ngokuthi ukubonakaliswa kokuqala kobuhlungu bomuntu. Kusukela ngaleso sikhathi, lesi sihloko sivame ukuba khona emakhasini eBhayibheli.