Ukuchazwa kwamaphupho kungumsebenzi ongathokozi. Zonke izincwadi zephupho esifundweni esifanayo zinikeza izincazelo ezihlukene, ngezinye izikhathi eziphikisana ngokungafani. Futhi uma usakhumbula ukuthi imizwelo yomuntu kanye nokuqonda kwakhe kubonakala ngamaphupho, incazelo ibonakala ingenakwenzeka. Ngakho-ke, kungcono ngaso sonke isikhathi ukuphatha zonke izimpawu kule ndawo ngokungabaza, kufaka phakathi nokuthi abafileyo bayaphupha ngani.
Mhlawumbe umbono omnandi kakhulu ngokuthi kungani abafileyo bephupha ukuthi baphupha ngokuthi ingcindezi yomkhathi iyashintsha, amafu alenga phansi, umoya ugcwele ugesi, ubuchopho bomuntu buzwa izinzwa ezingathandeki. I-malaise ejwayelekile yomuntu obangelwa ithonya lesimo sezulu esimisweni semifino iholela ekubambeni ukuthi umuntu ongenalo ulwazi ubeka amaphupho amakhulu kunomuntu olele. Ngokuvamile zihlotshaniswa nomuntu oshonile, okufiswa ngumuntu.
Kungani uphupha umfokazi ofile?
Abaphuphiyo abahambisani ngalokhu kulesi sici futhi banikeze izinketho ezahlukene - kusukela ezinkingeni eziningi eziye zabanjelwa usizo olungalindelekile olutholiwe. Nokho, leli phupho lingase lisho ukukhathazeka ngento ethile.
Ngokuvamile, abaphuphi abaningi bayavuma ukuthi amaphupho amaningi mayelana nabafileyo awabikezeli noma yini embi. Uma, ngokwesibonelo, ephusheni noma yikuphi udumo oluphuphile, khona-ke leli phupho lifaka zonke izinhlobo zezinto ezimnandi, inhlanhla ebhizinisini nokunye.
Kukholelwa ukuthi ukunikeza okuthile oshonile ephusheni - ukwehluleka, ukuthatha okuthile okushonile - ngokuphambene nalokho, inhlanhla. Ngezinye izikhathi ekuchazeni kokuqala - umlando mayelana nentombazane enobuhlungu iyaziwa kabanzi. Ebona isihlobo esifikile ephusheni, wangena ekamelweni futhi wasusa ingubo kuye, intombazane yayikhathele ngokuphelele futhi yazama ukuzibulala, ilinde ukufa okuseduze. Ngakho leli phupho lagcwaliseka cishe, njengoba isichazizi sakhe esibi sichazwa.
Kodwa-ke, kungakhathaliseki ukuthi umehluko omkhulu ekuchazeni amaphupho ezincwadini ezahlukene zokuphupha, konke kuhlangene, ukuphendula umbuzo wokuthi umuntu ofile waphupha ebhokisini. Ukukhathazeka. Singacabanga ukuthi izinkinga ngeke zihambe kancane. Phela, iphupho elinjalo likhuluma ngokulangazelela, ukucindezeleka, kanye nalesi simo ngesikhathi ubuthongo kwenzeka umuntu okhulelwe noma ogulayo kakhulu. Futhi kulokho, futhi kwelinye icala ungakhuluma ngezinkinga.
Izihlobo ezifile, ngokusho kwencwadi eyodwa yephupho, kusho usizo, ukusekelwa. Kwabanye - izinkinga eziningi. Kodwa lokhu ngokuvamile umbuzo ophikisanayo - kungani izihlobo ezifile ziphupha - ngoba umuntu uzilangazelela, yebo. Umuntu ongaqondi kahle uphinde abuyele ephusheni ukubonakala kwesikhathi esimnandi sosuku. Futhi uma ulala embhedeni we-nostalgic, ucabanga ukuthi kule nkathi ayikho yini ukwesekwa okwanele kwabathandekayo, kuyamangaza yini ukuthi ephusheni labo bantu abangakwazi ukuhlinzeka ngale nsizakalo kubonakala?
Abantu abaningi bakholelwa ukuthi oshonile akaphuzi izinsuku ezingu-40 emva kokufa. Lena inkolelo eyinqaba!
Kungani abafileyo bengakwazi ukulala izinsuku ezingu-40?
Yebo, noma ubani oshonile uzoqinisekisa: kuyiphupho! Futhi iphupho elivame kakhulu ukuthi oshonile uphila, futhi ukufa kwakhe kuyiphutha. Ngokusobala, lokhu kubonakalisa usizi, ubuhlungu bokulahlekelwa.
Okungenani, impendulo yombuzo walokho amaphupho owodwa mayelana nokuzibona efile ibeka ithemba. Konke, ngaphandle kwalokho, ukuphupha izincwadi kule ndaba kuhlangene: ukubona empilweni ukufa kwakho kungukuphila okude nokuhle. Akungabazeki ukuthi le ncazelo ichazwa, okokuqala, ngokwesaba ukukholelwa ezeni, okubangela uhlobo lokufa. Isibikezelo esihle senzelwe ukususa lokhu kwesaba .
Ngokuvamile, ungesabi amaphupho. Ngokuvamile kufanele sibe nesaba kakhulu futhi ngaso sonke isikhathi sikholwe okuhle kakhulu. Ngempela, umuntu unelungelo lokushintsha isiphetho sakhe futhi angavumeli ukuba eze kulokho okwakungaphupho ephusheni elimbi.