Ubaba Pio wanikeza umlayezo oyingqayizivele kuMhlaba ovela kuJesu Kristu.
I-Christian Church ingangabazi zonke izinhlobo zezimangaliso, eqinisekisa ubuqiniso babo ngabanye, ukuze bangabi yinto yokuhleka usulu. Esinye sezibonakaliso "ezingathandeki" zokuhlinzekwa kukaNkulunkulu kwabaphikisi kwakuyizigulane eziphazamisayo ezivela emzimbeni wamakholwa futhi ziphindaphinda ukulimala kukaKristu, ezitholwa ngaphambi nje kokufa kwakhe. I-stigmatist yodwa kuphela eyayingamangalelwa yiPio evela ePietrelcina, umpristi owathola uthando oludumile emva kokufa ngokubikezela kwakhe.
Ubaba kaPio waba kanjani isisebenzi esimangaliso nomprofethi?
Wazalwa ngoMeyi 25, 1887, uFrancesco Forjoone wayengumntwana wesine emndenini wabantu abayisishiyagalombili. Umama wakhe wangenisa ekuthobekeni komfana ekuhluphekeni nasekuzinikeleni. Lapho eneminyaka eyisithupha ubudala, uFrancesco ubonisa umqondo wokuba umpristi futhi uhambisane nomyalo wabaseKapuchin. Uthiwa yiPio - ngokuhlonishwa kweCatholic Catholic Pope Pius V. Francesco iba i-altare esontweni, kodwa impilo embi ivimbela ukuba athole ngokugcwele imfundo yesonto.
Lapho iMpi Yezwe Yokuqala iqala, uPius akazange ajoyine ibutho ngenxa yesizathu esifanayo. Ngomnyaka we-1916 waqala ukukhonza e-monasteri e-Apulia, lapho ahlala khona kuze kube sekupheleni kwezinsuku zakhe. Le nkinga yabonakala emzimbeni wakhe ngo-1918 futhi usuku aluzange linyamalale ezandleni nasezinyaweni zesiguli. Naphezu kobuhlungu obukhulu, umpristi akazange ayeke ukusebenza futhi ethandaza, waqhubeka nokusiza izwi elidinga kanye nezenzo. I-Holy See ekuqaleni yayingakholelwa ekungajwayelekile kwesilima-ukugxila kwaze kwaba yilapho abafakazi bokuzibonela beqala ukubika eVatican mayelana nezinye izimangaliso zikababa ubaba ...
Ezinye izakhamuzi zase-Apulia zazingenelisekile ngokuqokwa kompristi omusha. Wayenesipho sokubheka abantu ngokudlula konke, ngakho ukukhuluma amanga ngokuvuma kwakhe kwakunzima kakhulu. Ubaba uPio washeshe wazimisela izinga lobuqotho bokuphenduka kwesonto futhi waphazamisa ukuvuma, uma umuntu ekhuluma amanga. Odokotela abahlola lesi sigameko baqaphela ukuthi igazi lephunga elimnandi elingazange liboleke ekuchazeni kwesayensi. Kwakudingeka futhi bavume ukuthi uPadre ngokwakhe wayenezipho zokuphulukisa: phambi kwadokotela abadumile, waphatha abantu ngemithandazo ngenxa yezifo ezimbi. Ukubheka okwedlulele odokotela kwakuwukuqondisisa kukaGemma di Georgie, intombazane engazalwa ngaphandle kwabafundi, kodwa owabuyisela umbono wakhe ngesikhathi sokuthandaza noBawo Pio.
Ukuze umuntu ahlonishwe njengongcwele, kubalulekile ukuthi izimangaliso ezimbili zibhalwe phansi. I-Padres ayizange ilandele udumo, ngakho-ke izazi-mlando zeVatican zazinzima kakhulu ukufakazela ukungavamile kwakhe. Isimangaliso sokuqala kwaba ukunyamalala kwezinsolo ezivela emzimbeni kaPio ngemuva kokufa kwakhe ngo-1968. Owesibini ngumntwana oneminyaka engu-9 ubudala owavuma ukuthi ngo-2000 ukuthi uyise wephupho likaPio wamphulukisa uhlobo olubulalayo lwe-meningitis. Eminyakeni emibili kamuva, iVatican yamisa iPadre futhi yazi ukuthi ingcwele.
Kungani iziprofetho zikaPadre Pio mayelana nokuzwakala komsindo okuzayo esikhathini esizayo?
Ngemva kokufa kwakhe, uSaint Pio washiya uhlu oluthile lwezibikezelo mayelana nekusasa okulindeleke ukuthi abantu balinde. Ngaphambi kokufa kwakhe, umpristi wayebona izithombe ezimbi, izizukulwane ezizayo zizofakaza. NgoJanuwari 15, 1957, wavuka ekuseni wacela ukubhala phansi konke akushoyo. Amazwi awawakhuluma kwakungamazwi kaJesu Kristu, owabika ngolwazi lwakhe lokulala mayelana nokubuya kwakhe kwesibili:
"Ngizofika kuleli zwe eligcwele kakhulu ngokuduma kwezulu. Ngizofika ebusuku ubusika obubandayo. Imimoya ekhuphuka ngokushesha ibikezela ukudideka okukhulu eMhlabeni, okuyinto ezozamazama kakhulu. Ukukhanya kwezibani nokuduma kwezulu kusuka emafwini omlilo kuyothatha futhi kuphenduke umlotha konke okwakunokuxhumana nesono nakho konke okunye okuhlangene nakho. Konke lokhu kuzobhujiswa. Umoya uzogcwala amagesi e-fuming. Umusi okhungathekileko kanye nokuphefumula komoya kuzokuqeda nokubhubhisa konke. Izakhiwo ezinhle zizoba yizicucu. "
Njengamanye ama-oracle amaningi athi ayexoxisana noNkulunkulu, uPadre Pio wathi uKristu uzovela emva kochungechunge lwezinhlekelele ezimbi ezihloselwe ukusinda kule planethi:
"Ihora lokufika kwami seliseduze. Ngaphambi kokuza, kuyoba nesihe futhi ngesikhathi esifanayo isijeziso esiqinile nesesabekayo. Izingelosi zami ezithunyelwe ukufeza lo msebenzi zizohlaselwa izinkemba. Ukukhathalela kwabo ngokuyinhloko kuyoqondiswa kulabo abangakholelwa futhi bahlabe umyalezo kaNkulunkulu. Kusukela emafwini kuyoba khona inqwaba yamapayipi omlilo awela emhlabeni wonke. Ukungaphumeleli, iziphepho, ukuduma kwezulu, izikhukhula, ukuzamazama komhlaba kuzokwenzeka emazweni ahlukene ngokulandelana. Imvula engenamandla izofika. Izoqala ngobusuku obubandayo kakhulu. Lokhu, okokuqala, kuyoba ubufakazi bokuthi uNkulunkulu ukhona. "
NgoPadre Pio uJesu watshela abantu ukuthi bangasindiswa kanjani ekufutheni kukaBaba kaNkulunkulu. Ubaba wathi ubusuku obuzayo ngaphambi kokufika kukaKrestu kwakuyoba yinkimbinkimbi kakhulu futhi igcwele ukuduma. Emva kwaloko, kuzakuba nokuzamazama komhlaba, lapho bonke abalungileyo kufanele bahlale ekhaya eduze kwezihlobo zabo futhi bathandaze balindele isimangaliso:
"Ngobusuku besithathu, umlilo uzophela, ukuzamazama komhlaba kuzophela, ilanga lizokhanya ngosuku olulandelayo. Ezingxenyeni zabantu, izingelosi ziyokwehla emhlabeni futhi zilethe umoya wokuthula. UKara, owehlayo, akakwazi ukuqhathaniswa nanoma yini enye uNkulunkulu ayivumele kusukela ekuqaleni kokudalwa kwezwe. Ingxenye yesithathu yabantu izofa. "
Ukuqala kwazo zonke lezi zenzakalo ze-blood curdling kubangela ukungena kwesonto. Sekuyisikhathi eside abantu besuka ekukholweni, kodwa lapho ukuwa kanye namanga abazungezile baba isiqalo se-Apocalypse, akukho ukuphenduka okungabasiza. UPadre Pio wayeqiniseka ukuthi uphawu lokuphela kwezwe luyoba ubutha, olukhulunywa ngenye yamazwe amancane aseYurophu athi:
"Abantu baya emgodini wesihogo ngenjabulo nenjabulo enkulu, njengokungathi baya ebhokisini elidonswayo noma emshadweni kaDeveli. Isilinganiso sesono sichichima. Usuku lokuziphindiselela nezenzakalo zalo ezesabekayo seliseduze. Kuvaliwe kunalokho ongakucabanga. IYurophu izobhekana nezijeziso ezimbi lapho isihlalo sobukhosi sepapa singenalutho. Ukukhwabanisa, inzondo nokunyundela kuzothuthukisa isizwe esincane, esizothunyelwa emlilweni, sibulale isikhulu. EMpumalanga naseNtshonalanga kuyoba nempi enkulu ezobhubhisa abantu abaningi ... Abantu ngeke babe namandla okuyibuka. Iminyaka emine nezinyanga ezinhlanu kuzoba khona impikiswano. Ulambile, isifo esiwumshayabhuqe siyosusa izisulu eziningi kunempi. "
UPadre Pio akakwazanga ukubhala ngokuqondile bonke abantu abayosinda ngemuva kwe-Apocalypse, kodwa batshele ngamazwe okumele athathe iningi lazo zonke izinkinga eziye zawela engxenyeni yoMhlaba. Ngeshwa, umonakalo ngeke uthinte nezwekazi elilodwa, kepha abafileyo bazobalwa ngezigidi!
"Ngenxa yezikhukhula, amadolobha namadolobhana bazofa. ISouth England negwini elisenyakatho liyophela, iScotland izosinda. Etshonalanga, umhlaba uzophela, futhi amazwe amasha azovela. I-New York neMarseilles izobulawa. I-Paris izobhujiswa yizingxenye ezimbili kwezintathu. I-Reisen, i-Augsburg, iVienna izogcinwa. I-Augsburg namazwe angeningizimu yeDanube ngeke azizwe imiphumela yempi. Noma ubani obheka esiqondisweni sokubhujiswa uyofa, inhliziyo yakhe ngeke ibeke lesi sibonakaliso esabekayo. Abantu bafa ngaphezu kweyodwa kwezimpi ezimbili ngobusuku obulodwa. "