Abantu abaningi, becabanga ngencazelo yokuba khona, hhayi nje kuphela ukuqala ukutadisha izinkolo ezihlukahlukene, kodwa futhi bazame ukuziqhathanisa phakathi kwabo. Kuze kube manje, izinkolo eziningi ziyaziwa, enye yazo ingamaSulumane.
Njengoba iRussia iyizwe elinamasiko amaningi, iningi labantu lihlala endaweni yalo, elibiza lolo kholo. Ukuze kube nokuphila okunokuthula nokukhulumisana okukhululekile, umuntu kufanele azi amaphuzu asemqoka amaSulumane, isibonelo, lokho uNkulunkulu akubukeka, ukuthi le nkolo iyakwenqabela. Lokhu kuzosiza hhayi kuphela ukuqonda abantu abanokubukwa komhlaba okuhlukile, kodwa futhi ukuveza ukukhulumisana okuningi okukhiqizayo nokukhululekile .
Yini u-Allah abukeka ngayo e-Qur'an?
Allah unguNkosi uNkulunkulu wenkolo enjalo njenge-Islam. Akakwazi ukubonakala, ngoba enye yezinqunto ezinkulu zalolu kholo ngumdwebo wesithombe sika Allah. Ngokungafani nabakholwa bama-Orthodox, kanye nabamele ezinye izinkolo, amaSulumane awunayo isithombe esithembekile sikaNkulunkulu. Lokho, ngokuvamile, akumangazi, ngoba uNkulunkulu ungumoya ongenakwenzeka ongenaso ubuso.
Zonke izinqatshelwe nemithetho yokuziphatha yamaSulumane kunqunywe encwadini ekhethekile - iKoran. Lesi yisifanekiso seBhayibheli, lapho izono ezifayo kanye nemfundiso eyisisekelo nazo zibalwe.
Noma yikuphi amaSulumane akufanele awazi kuphela iKoran, kodwa futhi alandele imithetho le ncwadi ebeka ukuba iyenze. Sikhuluma ngokuzila ukudla, nangesikhathi nesikhathi somkhuleko, futhi mayelana nohlu lwezono.
Ubufakazi bokuba khona kuka Allah
Njenganoma yimuphi omunye inkolo, amaSulumane asekelwe, okokuqala, ngokholo. Futhi lo mzwa awudingi ubufakazi, kungokwemvelo okungenangqondo. Ngakho-ke, kukhona ubufakazi buka Allah, cha. Yikuphi okulingana kwanoma iyiphi enye inkolo. Ngisho noma sikhuluma nge-Orthodoxy, ukukhona kukaJesu Kristu kusengathi ngandlela-thile kuphikisana, kodwa ubufakazi bokuthi wayeyindodana kaNkulunkulu naye akakho.
Kumele sivume ukuthi ngokuvamile abameleli benkolo bazama ukuhoxisana ngokuthi "ukufaneleka" kokholo lwabo. Nokho, kuze kube manje, abukho ubufakazi besayensi bokuthi uNkulunkulu, Allah noma omunye uMoya ukhona futhi ukhona empeleni.
Isisekelo sobufakazi buyoba yiqiniso, ngaphandle kwalokho okungenakwenzeka ukufakazela noma ukuphika isinqumo. Ngakho-ke akunakwenzeka kanjani ukufakazela ukuthi u-Allah ukhona futhi uphikise lokhu okushiwo.
Futhi kufanele yini ukuchitha isikhathi sakho namandla ukuze uzame umuntu ukuthi akulungile emibono yakhe empilweni? Noma kunjalo, izinkolelo zenkolo - kungumuntu siqu, ngakho akufanelekile ukuphazamiseka.
Imithetho eyisisekelo yama-Islam
Okokuqala, noma ngubani omele lolo kholo kufanele amukele amaSulumane, ngaleyo njongo kufanele kwenziwe umkhuba okhethekile. Okwesibili, umSulumane uyazi futhi
Futhi, amaSulumane akufanele adle ukudla okunye. Ngakho-ke, ukumema umuntu walolu kholo ukuthi ahlanganyele nawe ukudla, kufanelekile ukucabangela ukuvinjelwa okubekiwe kuye ngenkolo. Ngempela, isimo sengqondo sokukhathalela omunye umuntu ngeke sivumele kuphela ukuxhumana naye, kodwa futhi, kungenzeka, sibe abangane abakhulu.
Kunemithetho eminingi ehambisana nomkhakha wezitifiketi . Isibonelo, singathinta isitayela sezingubo zokugqoka, nomkhuba wokuphatha izivakashi, nobuhlobo phakathi kobulili.