Insimu yezihlahla


Ezweni leSuku Enyukayo, kunezindawo eziningi ezimangalisayo ezidalwe ngumuntu ngokwemvelo. Enye yalezi zihlahla zaseSaykhodzi enhlokodolobha yasendulo yaseJapan, eKyoto .

Kusukela emlandweni wensimu

Insimu yaseJapan yaseMasses yaqala ukukhulelwa njengepaki evamile e-monastery yase Saikhodzi, kodwa imvelo yashintshwa ezinkambeni zabantu. Ithempeli ngokwayo lakhiwa phakathi nesikhathi sikaNara (710-794) ngumnumzane uGyoki wokushumayela iBuddhism. Engadini yezindela kwakuyinsimu evamile yaleso sikhathi - ngamachibi kanye neziqhingi, i-gazebos namabhuloho, okwakunezigaba ezimbili: ezansi (ingadi kanye nedamu) kanye ne-upper (dry landscape).

Ngenxa yezimpi ze-internecine, i-monastery yase Sayhodzi yakhishwa, futhi izinga elingaphansi lalingcoliswa ngamanzi, ligcwele ama-moss futhi lashona. Ekuqaleni kwekhulu le-14, i-monk Muso Soseki (Kokushi) yaqala ukubuyisela insimu, imibono yangempela engabonwa engadini yanamuhla yaseJapan.

Idivayisi yensimu

Amagagasi echibini lokufakelwa engxenyeni engezansi engadini yezindela ze-moss eKyoto zenziwe ngendlela ye-hieroglyph emele inhliziyo. Njengesikhathi sokudalwa, kunamachibi kanye neziqhingana, ezikhethiwe ukuze zidle izilwane. Njengoba kukhulunywe ngenhla, lezi zinsizwa azihlelwe lapha, kodwa njengoba ingadi yayikhula, iningi lazo lakhula. Manje, ngezinhlobo ezingaphezu kwezingu-130, eziningi zezihlahla, iziqu, imigwaqo namatshe zihlanganiswa.

Umdali waphinde wabheka ukunakwa okukhulu kwensimu. Impophoma yayo yamatshe, eyadlula eminyakeni engaphezu kwamakhulu ayisithupha edlule, isamangalisa izivakashi ezadini yaseJapan. Imvula yamanzi iqukethe amazinga amathathu. Amatshe alo amakhulu, agcwele amanga, afanekisela amabutho amabili okuyinhloko-yin and yang. I-cascade yamatshe inomlando wayo. Omunye wabaphathi baseJapane (u-Ashikaga Yoshimitsu) wakhetha itshe ekugcineni kwe-cascade. Kusukela kuleli phuzu wayekuthanda kakhulu ukubona uShodzizi, futhi itshe ensimini labizwa ngokuthi - itshe lokucabangela.

Kunezindlu ezintathu zetiyi ensimini: iShonan-tai, Shoan-do neTanghoku-tai. Indlu yokuqala yakhiwa ngekhulu le-XIV futhi manje isikhumbuzo somlando. Izindlu zetiye zesibili nezesithathu zakhiwa kamuva: uShoan-wenza ngo-1920, noTanghoku-tai ngo-1928.

Izici zokuvakashelwa

Ngenxa yesithakazelo esikhulu nokuhambela kwezivakashi, isimo sezinsizi saqala ukuwohloka ngesikhathi. UHulumeni waseJapane, ememezela insimu ngo-1977 ukukhangwa kombuso, wanquma ukuwuvala umphakathi jikelele. Kamuva, ingadi yaseJapan yayibhalwe ohlwini lweMagugu Yezwe Lwase-UNESCO. Kodwa nokho ungavakashela engadini enesifiso esikhulu nesineke. Ukuze wenze lokhu, kumele uthumele ikhadi lokuposa kwi-monasteri kusengaphambili nosuku olufunayo lokuvakasha. Uma unenhlanhla ngokwanele yokuba phakathi kwabanenhlanhla abakhethwe yizindela, ke ngesikhathi esimisiwe uzokwazi ukubona ngamehlo akho indawo eyingqayizivele ngempela, ukukhokhela uhambo lwama-dollar angu-30.

Ukuhamba eduze kwensimu kunokwenzeka kuphela ezindleleni ezikhethekile nangokulandelana okuthile. Lokhu okuthiwa umzila ophoqelelwe engadini yasezindlini zaseMyro eKyoto aklanyelwe nje kuphela ukugcina izimila eziyingqayizivele, kodwa futhi ukuba isivakashi sibe nesimo esifanele, sithathwe ngumdali womculi.

Ungafika kanjani futhi nini ukuvakashela?

Kuyinto elula kakhulu ukufika engadini ye-moss ngebhasi, elandela esiteshini esiphakathi saseKyoto kunombolo yomzila 73. Kukhona enye indlela: ngesitimela ukuya esiteshini saseMatsuo (uHankyu Arasiyama line), lapho uhamba khona imizuzu engaba ngu-20.

Isikhathi esihle sokuvakashela ingadi yezindela eKyoto kungokwekwindla ekuqaleni. Ama-shades ahlukene e-green moss adlala kahle kakhulu ngokungafani namaqabunga abomvu nokuphuzi emithi. Isikhathi esivamile sokuhamba siyi-1.5 amahora. Ngalesi sikhathi, ungafunda umlando wensimu yamanzi, yenza izithombe ezinhle kakhulu.