Lapha iqoqa imithetho engavamile futhi engacacile yemiphakathi yasendulo nephakathi. Futhi ezinye zazo zivusa ukwesaba nokuhlukunyezwa kweziphathimandla ngisho nezihlobo ezindala.
Isigaba ngasinye sokubunjwa kwezwe kwaholela ekwenzeni ngcono nokuthuthukiswa kwezomthetho kwamanye amazwe. Insimu esemthethweni yezomthetho yasungulwa eRoma lasendulo naseYurophu, kodwa ngisho nalapho kwakungenzi lutho ngaphandle kokungaqondakali, futhi kuze kube yimanje nje kushaqisayo, imithetho.
1. Kunqatshelwe ukukhala ngomngcwabo emngcwabeni.
ERoma lasendulo, umkhosi wokungcwaba wawungavamile kakhulu. Emgodleni, umculo wadlala, isidumbu sasiqhutshelwa edolobheni, kulandelwa abalilayo, njll. ukuqashelwa abantu abangabazi ukuthi babonise usizi ngomuntu oshonile. Kwabe sekufika abahlabeleli, abahlabelela odes kuphela abadunyiswayo ngomuntu oshonile, futhi ngemuva kwabo abadlali babonisa izigcawu zemidwebo emphefumulweni womuntu oshonile. Futhi lo mhlonishwa oshonile, abaqashiwe abaqashiwe emngcwabeni wakhe. Kwakungokuphathelene nalokhu ukuthi ukuvinjelwa kokukhala ngesikhathi sokungcwaba komngcwabo kwaziswa.
2. Kwakungavunyelwe ukugqoka i-toga ebomvu.
Ngalezo zinsuku, amaRoma ayegqoke izingubo ezingavamile, okwakuthiwa yi-toga. Kwakuyindwangu enkulu yengubo yoboya eboshwe emzimbeni. Ngokuyinhloko, izingubo ezinjalo zazimhlophe, zingase zibe nemigqa yegolide noma imihlobiso enemibala eminingi, njll Nokho, esimweni somthetho, ukuvinjelwa kwe-toga enemibala eluhlaza okwesibhakabhaka kwakunqatshelwe, kwakungagcinwa kuphela umbusi. Kodwa abadayisi balo mbala babengenakukwazi ukuyikhokhela, ngoba kwakubiza kakhulu ukupheka umbala walo mbala ngenye ye-Toga.
3. Ukubulala umthandi kayise wendodakazi yakhe avunyelwe ngumthetho.
Uma ubaba ethola indodakazi yakhe engashadile nomuntu othandekayo, wayengamshaya ngokusemthethweni futhi ambulale, kuyilapho isimo somphakathi somthandi singenandaba.
4. Umthetho wawunqatshelwe ukuba udle.
Ngisho naseRoma lasendulo, kwakunakekelwa kakhulu ukunethezeka, noma kunalokho, kwakukhona ukuvinjelwa okuningi kulo. Omunye umthetho onjalo ngo-181 BC. e. kwakuwukukhawulela izindleko zokudla. Kamuva kancane umthetho wawuqiniswa, ukunciphisa inani lezihambeli zibe ezintathu. Kuphela ezinsukwini zemakethe, eziyizinyanga ezintathu ngenyanga, ungaphatha izivakashi eziyisihlanu ezimenyiwe.
5. Umbala wezinwele zezifebe wawulawulwa umthetho.
Umthetho wabonakala ngokuqondene nokuthi abahluleli bamaRoma, ababuya eYurophu, belethe nabesifazane abathunjiwe ebugqilini, okwakudluliselwa emabhokisini. Futhi njengoba abesifazane balazo zifunda babe nezinwele ezibomvu noma ezibomvu, umbusi wakhipha umyalo ngokusho ukuthi zonke izifebe kufanele zibe nezinwele ezidaywe noma zikhanyise.
6. Isigwebo somthetho sokuzibulala.
ERoma lasendulo, ukuzibulala indoda efuna imvume yeSenate. Isakhamuzi esasinquma ukuzibulala yedwa kwakudingeka ukuthi ifake isicelo sakho ngencazelo eningiliziwe yezizathu. Futhi uma i-senate inquma ukuthi izizathu ziyizinhloso, khona-ke umfakisicelo wanikezwa isigwebo esisemthethweni sokuzibulala.
7. Ubaba wayengayithengisa ngokusemthethweni izingane ekugqilazweni.
Ngokwalo mthetho, ubaba wayengathengisa izingane zakhe ebugqilini izikhathi ezintathu. Kanti futhi wayengakwazi ukuzikhethela ukuthi uzozithengisa okwesikhashana noma okuhle. Ubaba naye angafuna ukudayisela ingane kuye, eyabuye yamnika ilungelo lokuba negunya phezu kwenzalo, futhi ingaphinda iwubuyisele kabusha.
8. Isikhathi sokubambisana ngaphambi komshado.
Ngaleso sikhathi eRoma kwakunezinhlobo eziningana zomshado, ezimbili zazifana nalokho okukhona manje, futhi omunye wanikeza ilungelo esikhathini sokuhlola ngaphambi komshado. Yebo. lo mbhangqwana ungaphila ndawonye unyaka ngaphambi kokungena ezihlotsheni ezisemthethweni ukuze uqonde ukuthi kufanelekile ukuxhumanisa ukuphila kwabo komunye nomunye. Ngesikhathi esifanayo, uma le ntombazane ishiya umlingani wayo ozayo esikhathini esingaphezu kwezinsuku ezintathu, isikhathi sokuqala saqala kabusha.
9. Ubaba wayengabulala noma yiluphi ilunga lomndeni wakhe ngokomthetho.
ERoma yangaphambi kwemiperia, inhloko yomndeni noma ubaba kwakuyilungu eliphakeme lomndeni. Ngisho noma amadodana omdala asevele enemindeni yawo, ngenkathi uyise ephila, bona, kanye nezingane zabo kanye nabafazi, bangabakhe ngomqondo wangempela wezwi. Isibonelo, ubaba wayengabulala umfazi ngenxa yokuhlukunyezwa, amantombazane nganoma yikuphi ukwephula umthetho, namadodakazi ngenxa yezindaba zokungashadile.
10. Ukubulawa ngokugwinya esikhwameni lesikhumba ngezilwane.
Lolu hlobo lwesijeziso eRoma lasendulo lunikezwa ababulali babazali noma izihlobo eziseduze zegazi. Wayebhekwa njengendlela ebuhlungu kakhulu futhi elula kakhulu yokuthatha impilo.
11. Ukubulawa ngokulenga.
Ngekhulu le-19, abantu bagwetshwa eNgilandi ukuba baxoshwe ngamacala angu-220 amacala. Isibonelo, uma inani lebibi lingaphezu kwamakhilogremu angu-5, khona-ke umuntu ugwetshiwe ukuba alengwe, bonke babulawa, ngisho nezingane.
12. Ukudubula ngaphansi kokuqondiswa kwabapristi.
Lo mthetho wawukhona eBrithani kusukela ngekhulu lesi-9 kuya kwele-16. Ngokusho kwakhe, abafana abafinyelele eminyakeni engu-14 kumele bafunde ukugubha umnsalo ngaphansi kokuqondiswa okuqinile komfundisi. Akucaci ukuthi kungani le mithetho yadalwa, kodwa yayigcinwa kahle.
13. Ukwenziwa ngokusika kwempumu.
I-China yakudala ibulale abaphangi emigwaqweni ngokusika imbali yayo, ngakho-ke umhlaseli wayekwazi ukuhlukanisa kalula ngisho nasesixukwini.
14. Indodakazi-indlalifa kufanele ishade nomfowabo omdala kababa.
Umthetho onjalo wakhishwa eGrisi lasendulo. Ngesikhathi esifanayo, uma oshade naye esenqabe ukushada, izihlobo zendodakazi-heiress zingamfaka icala futhi zimphoqe ukuba aphethe umshado ngesinqumo senkantolo.
15. I-knight ngayinye kufanele ibe nommeli.
EYurophu ephakathi, izimpi zazivame ukuqhuma, ngakho-ke ama-knights ayengekho ekhaya. Kodwa-ke, othile kwakufanele alawule impahla yakhe, kwakufanele ukuthi abameli bawo kufanele babhekane nakho.
16. UMariam akavunyelwe ukuba ahlanganyele ebufebeni.
E-Italy, kwaziswa abesifazane okuthiwa uMaria. Bonke abanikazi baleli gama babenqatshelwe ukungena ebufebeni.
17. Umthetho kaPeter I ngokuziphatha komuntu ongaphansi komphathi.
Ngokwempela: "Ophansi ngaphansi kweziphathimandla kufanele abheke ukushona nokuthula, ukuze angaphazanyisi umkhulu womuntu ngokucabangela."
Futhi nansi eminye imithetho engavamile kusukela esikhathini esedlule.
18. Umthetho wezindiza ezindizayo.
Umthetho owenqabela ukufika ezinqoleni ezindizayo ezinsimini zezivini zaseFrance, wanyatheliswa eminyakeni yama-50 ekhulwini lama-20. Akukacaci ukuthi yini eyenza uhulumeni waseFrance ukuba enze umthetho onjalo.
19. Ukuthumela izingane ngeposi.
E-United States, kuze kube sekupheleni kweminyaka engamashumi amabili namashumi amabili, kwavunyelwa ukuthumela izingane zabo ezincane ngeposi. Umthetho wawuvimbela ukuthunyelwa okunjalo kuphela ngo-1920, lapho owesifazane olahliwe ehambisa iphasela epulazini lakhe.
20. Ukuvinjelwa kokubhema ezindaweni zomphakathi.
Kwelinye lamazwe aseYurophu ngo-1908 kwakhishwa umthetho owenqabela ukubhema ezindaweni zomphakathi. Kubonakala sengathi akukho okungaqondakali, kodwa kuphela abesifazane abazojeziswa, lokhu kuvinjelwa akusebenzi kubantu.