Isiko lonke sase- Saudi Arabia lixhunyaniswa neze-Islam. Ezombusazwe, ubuciko, amanani omndeni - inkolo ishiye uphawu layo kukho konke. Ngesikhathi esifanayo, amasiko namanye amasiko aseSaudi Arabia ahluke emasikweni ase- Arab Emirates , e- Oman nakwamanye amazwe aseSulumane.
Isiko lonke sase- Saudi Arabia lixhunyaniswa neze-Islam. Ezombusazwe, ubuciko, amanani omndeni - inkolo ishiye uphawu layo kukho konke. Ngesikhathi esifanayo, amasiko namanye amasiko aseSaudi Arabia ahluke emasikweni ase- Arab Emirates , e- Oman nakwamanye amazwe aseSulumane. Lokhu kubangelwa ngokuyinhloko ngokubambisana okubonakalayo kwalesi simo, kanye nangenxa yezici ezithile zezulu zendawo kanye nezidingo zomlando.
Izingubo
Izambatho zendabuko zase-Arabhu zihlangabezana nemikhuba yamaSulumane futhi, ngesikhathi esifanayo, isebenza kakhulu. Indwangu yesilisa iqukethe ihembe elide elimhlophe lekotoni elinemikhono emide evikela ngokuphelele ekukhanyeni kwelanga, izinwele ezinkulu, izicathulo ezikhanyayo.
Emoyeni epholile, ijaji elimnyama elimnyama noma ijazi leboya elihle linganezelwa kulo (lokho, njengombuso, kunemifanekiso ehlukahlukene yombala obomvu). Ngokuvamile kungenzeka ukuhlangana nokugqoka izingubo zokugqoka. Amadoda avame ukugqoka izikhali ezibandayo emanzini abo - i-dzhambia ngecala noma i-hanjar, yendabuko kuwo wonke amazwe ase-Arab. Imininingwane ephoqelekile yengubo yendoda i-gutra - ilineni lekotini elimbozwe ekhanda.
Izambatho zabesifazane ingubo yokugqoka okotini noma i-silika, egqoke izingubo ezimnyama, kanye ne-shalwar, i-headscarf eyinkimbinkimbi kanye ne-cape black. Izingubo zihlotshiswe ngokucebile ngobuhlalu noma ubucwebe. Ubuso uvame ukumbozwa umaski omnyama owenziwe ngesilikhi esinyene noma e-brocade. Abesifazane nabo bagqoka ubucwebe obuningi - kusuka ku-ceramics, ubuhlalu, izinhlamvu zemali, isiliva.
Qaphela: abezizwe bangagqoka ngaphandle kwesiko lamaSulumane, kodwa ama-shorts, iziketi ezincane namahembe (amahlombe) nemikhono engaphezulu kwesigqoko akufanele sigqoke lapha, ukuze bangabangela izimangalo ezivela eMutawwa - amaphoyisa angokwenkolo.
Ukugqoka izingubo zendawo zakwamanye amazwe nakho akunconywa, ngoba ukusika, isitayela, umbala kanye nezinye izakhi zezingubo zendabuko kubonisa ukuthi umninikhaya wakhe ungowomndeni othile futhi uhlala endaweni ethile lapho.
Ukudansa nomculo
Omunye wemidanso yendabuko i-al-ardha (noma i-al-arda), lapho iqembu lamadoda enenkemba engenalutho idansa isigqi esabekwe ngamadubhu, kuyilapho izimbongi zihlabelela ngokubamba okwamanje. Izimpande zalesi senzo zibuyela emidlalweni yemikhosi yamaBedouin yasendulo.
Izingoma zakhe zendabuko, noma kunjalo, zincane kakhulu, zikhona naseJeddah, eMecca nakwezinye izindawo. Ngokuvamile zihambisana nokudlala i-mizmar, ithuluzi elifana ne-zurna ne-oboe. Kodwa umdanso wendabuko womphakathi wakwaHijaz, obizwa ngokuthi i-al-mizmar, awuhlangene nalesi sitsha somculo: ngumdanso onomhlanga, owenziwe ngaphansi kwengqungquthela. Iphinde ibhalwe njengelungelo elingaguquki lomlando we-UNESCO.
Izinsimbi zomculo zendabuko zaseSaudi Arabia nazo:
- i-barbet - uhlobo lwe-lute, oluzalwa ngqo emazweni ase-Arabia, futhi kamuva lwaba khona; Namuhla kuyisisetshenziswa samazwe emazweni ase-Arabhu, naseGeorgia, e-Armenia, e-Azerbaijan, e-Iran, e-Turkey naseGreece;
- umnsalo wezinsimbi zomculo ezinezintambo (nakwamanye amazwe futhi - i-rebab ne-rabab);
- izigubhu ezihlukahlukene.
Umndeni kanye nesimo sabesifazane
Amasiko omndeni waseSaudi Arabia ahlale engashintshi amakhulu eminyaka. Eminyakeni yamuva, kuye kwaba nomkhuba wokunciphisa imindeni, kodwa kuze kube manje bahlala bekhulu kakhulu. Ngokubambisana, abamele imikhakha emibili, 3 noma ngaphezulu bangaphila, futhi abameleli bomndeni ofanayo bahlala emzaneni ofanayo. Indoda endala kunomndeni; ifa lilandela umugqa wesilisa ngokulandelana. Omunye wamadodana uhlala ekhaya labazali. Amantombazane ahlala nabazali bawo kuze kube yilapho eshada, emva kwalokho ahambela endlini yomyeni.
Amasiko namasiko e-Saudi Arabia ahlobene nomshado, akuzona zonke ezigcinwe. Isibonelo, isithembu asakazeke kabanzi: njengenkontileka yomshado, ngokwemithetho yamaSulumane, kuboniswa ukuthi umyeni kumele ahlinzekele "abafazi bakhe" izimo ezihloniphekile, futhi okufanayo kubo bonke, amadoda amaningi anqunyelwe umfazi oyedwa kuphela. Kodwa-ke, kuze kube manje, eminye yemindeni (ikakhulukazi emizaneni) isebenzisa imishado yezivumelwano, nakuba emadolobheni abantu abasha ikakhulukazi baxazulula lezi zindaba ngokudala umndeni ngokwabo.
Abesifazane uma kuqhathaniswa namadoda cishe akunawo amalungelo, ngisho, isibonelo, njengelungelo lokushayela imoto. Awukwazi ukukhuluma nabangaphandle. Kusengumkhuba wokukhanda ngamatshe ngamakhosikazi. Emindenini yaseBedouin, abesifazane, ngokungavamile, banamalungelo ambalwa. Bangaboniswa kwabangaphandle ngaphandle kwezingxenye zengubo yendabuko (isibonelo, ngobuso obuvulekile nangaphandle kwekhasi eliphezulu), futhi banelungelo lokukhuluma namadoda.
Amanye amasiko namasiko ase-Saudi Arabia namadoda abonakala eYurophu okungenani angajwayelekile. Ngokwesibonelo, eRiyad nakweminye imizi emikhulu, ukungena ezindlini ezinkulu nezitolo zokuthenga amadoda angaphezu kwengu-16 ngaphandle kokuhambisana nabesifazane akuvunyelwe. Kukholelwa ukuthi ngale ndlela umthetho uvikela abanye besifazane abafika esitolo ngaphandle kokusindiswa kwamadoda, kusukela ekuxosheni kwabantu abodwa.
Ikhishi
E-Islam, kukhona ukuvinjelwa okuqinile ekusebenziseni ingulube nokuphuza utshwala. Kodwa-ke, izitsha zenyama ziyakwazisa kakhulu lapha: okokuqala, kuyinhlobonhlobo yezingubo ezivela kwewundlu newundlu - zokupheka kuphela ze-kebab lapha zingaphezu kwama-50. Futhi ejwayelekile e- Saudi Arabia nezitsha ezivela enkulweni yenkukhu kanye nenkukhu.
Izinhlobo ezihlukahlukene zemifino ziyasetshenziswa kakhulu: yi-falafel, amabhola othosiwe kusuka ku-chickpeas, poole-puree kusuka kubhontshisi abilisiwe ngelamula ne-garlic, njll. Imifino emisha, irayisi, inhlanzi, izinongo zidumile.
Abavakashi kufanele bazame amaswidi namakhafi wendawo, okuyinto lapha futhi ikhona izinhlobo eziningi ezihlukahlukene.
Kungani kufanele unake izivakashi?
Akufanele neze uthintane nomxhumanisi wakhe, ikakhulukazi - ekhanda lakhe. Kumele futhi uqaphele isikhundla sezinyawo zakho phakathi kwengxoxo: izintambo akufanele ziqondiswe kumuntu oyedwa. Ukubamba izandla, akudingeki ubheke ubuso bakho ebusweni, futhi ukugcina isandla sesibili ephaketheni lakho noma ukugcizelela ukuthi kubonakala kungacabangi nhlobo.
Ngokuzibonakalisa ngokujwayelekile, umuntu kufanele aqaphele: ama-Arabhu anesimiso esiyinkimbinkimbi sokugaya, futhi isenzo esingabonakali nakwabanye baseYurophu, kungabonakala ukuthi ama-Arabhu ahlambalaza.
Lapho uvakashela umasikisi , futhi futhi ufika ekhaya lomunye umuntu, udinga ukususa izicathulo zakho. Labo abathandaza-kungakhathaliseki ukuthi bathandaza emasikisini noma kwenye indawo - akufanele neze bahambe behamba phambili noma bephazamiseke emsebenzini wabo.