Ekuhunyushweni kusuka emshadweni waseSlavonic yasendulo kusho "isenzo sasezulwini sabeNkulunkulu". Uma kuningiliziwe - "sva" kusho izulu, "d" - yenza, "ba" - uNkulunkulu. Ngakho-ke kuvela ukuthi imikhosi yomshado kanye namasiko ayikwazi ukubaluleka ngaphansi kwanoma yiziphi izimo, kungakhathaliseki ukuthi ngubani umakoti nomkhwenyana.
Umshado wanamuhla
Uma okhokho bethu abangamahedeni bashada e-oki, beka izibopho ngaphansi kwesibusiso semimoya yehlathi, khona-ke namuhla akukho lutho olungokwemvelo kunobhaliso obunobulungisa bomshado ehhovisi lokubhalisa.
Ngesikhathi esifanayo, imikhosi yomshado yansuku zonke namasiko amelela uhlobo oluthile lwe-"exotic" ingxube yeSlavic (kuhlanganise namasiko wamaqaba nobuKristu), nezindlela zokuhamba zanamuhla ("ngabantu kanye nomgwaqo, nangenxa yomshado"), eziphelela emahholo edili ngeziphuzo eziningi ezishisayo.
Le ncazelo isalokhu ifana - ikakhulukazi umshado uwukuthi, injabulo nokuqonda okwengeziwe kuzoba emkhayeni womndeni.
Bamba ngesinkwa
Umcimbi odumile waseRussia womshado nomkhuba uhlotshaniswa ne-caravan. Isiko esihlotshaniswa nokuba khona kwendiza emikhosini, sifika ezigaba zokuqala zobuKristu phakathi kwamaSlav. Wazalwa ngamaKatolika ase-Italy.
Namuhla isinkwa sikhona ngisho nasemishadweni yesimanje kakhulu. Bashintshaniswa emindenini yomakoti nomkhwenyana njengombonakaliso wemvume ebugqilini, abakwa-matchmakers nabo bashintsha izinkwa zabo, futhi emcimbini womshado,
Bopha Abathandi
Isiko somshado esithandwayo yizinto ezihlobene nokufanekisela kuze kube phakade izibopho zabashadile. Bavame ukuxhuma amabhodlela amabili e-champagne, lapho abantu abasha kudingeka bathululele khona izibuko, baphuze okuqukethwe okusele amabhodlela ngosuku lokugcina lomshado (ibhodlela elilodwa), nokuzalwa kwezibulo (ibhodlela lesibili).
Etafuleni phambi kombhangqwana osemusha kukhona izinto ezihlobene nezibopho - ukusika, izibuko, izidakamizwa ezixhunyiwe, ukulingisa umakoti nomkhwenyana.