Naphezu kokuthi amasiko omshado namasiko ahlukile kubo bonke abantu, bonke banomgomo ofanayo - ukuletha injabulo nokuchuma emndenini. Emakhulwini ambalwa eminyaka adlule yonke imikhosi yayihlanganisa ekusebenzeni izenzo zokwenza izinto ezinomqondo okhethekile. Namuhla, kubantu abaningi, amasiko emshadweni alahlekelwe incazelo yawo yokuqala, futhi zijabulisa kakhulu.
Amasiko emishado yabantu abahlukene
Njengamanye amasiko, amasiko emshadweni athole izinguquko eziningi cishe kuzo zonke izizwe. Izinguquko ezincane zikhona emkhakheni wabantu abahlala eceleni, abambelela emasikweni okhokho babo. Ukugcinwa njalo kwemithetho eqinile nokulandela amasiko kuhlobene nezinkolelo zenkolo. Imikhuba namasiko amaMuslim, i-Gypsy, imishado yase-Armenia ayizange ishintshe isikhathi eside, ngokuqondile ngoba indlela yokuphila yalaba bantu ishintshile kancane. Futhi, ukulondolozwa kwamasiko kubonakala ezindaweni zokuhlala ezikude ezivela emizini. Lokhu kubangelwa isigqi nendlela yokuphila, okuyinto ezindaweni ezinjalo aziguquki. Kodwa ngisho naphakathi kwabantu abahlonipha amasiko abo futhi banamathele ngokuqinile emithethweni emisiwe, amasiko amaningi namasiko ashintshile kakhulu futhi abe lula. Ngokwesibonelo, amasiko namasiko emshadweni wase-Ossetian, nakuba behlaba umxhwele ngobuhlakani bawo nobukhazikhazi bawo, okwamanje behluke ngokweqile izidingo zomkhwenyana nomakoti. Umkhwenyana kwakudingeka akhokhe isihlengo kubazali, hhayi umfuziselo, kodwa imali ehlaba umxhwele kakhulu. Umakoti emva komshado, eqinisweni, waba yisigqila endlini entsha, unesibopho sokwenza umsebenzi omkhulu. Kodwa ngokuhamba kwesikhathi, amasiko anjalo aye alula kakhulu, okubangelwa izinguquko hhayi kuphela ekuphileni kwansuku zonke, kodwa nasebudlelwaneni phakathi kwabantu. Izinguquko ezifanayo zikhonjelwa emikhuba yaseKazakh yomshado, lapho imikhosi eminingi isele khona kuze kube yilolu suku, kodwa ngohlelo olulula.
Amasiko nemikhuba yamasiko
Kodwa emadolobheni amakhulu, ikakhulukazi emazweni athuthukile, cishe akunakwenzeka ukuhlangabezana namasiko asendulo, kuhlanganise nemikhosi yomshado. Kodwa, nokho, ngaphambi kokugubha umshado, kuyasiza ukutadisha amasiko okhokho bakho. Ukusetshenziswa kwemikhuba yabantu kungabi nje ukuzijabulisa kwezivakashi. Naphezu kokucwaswa nezinkolelo-ze, imikhuba yasendulo iqukethe ukuhlakanipha okwenziwe abantu ngezizukulwane eziningi. Futhi uma ungazi ukwenza kanjani umshado ongakhohlwa, ungahlanganisa ngokuphepha izitayela zesimanje namasiko asendulo. Akudingekile, ukuthi, ukusebenzisa izinqubo, okusho ukuthi akucaci noma kubangela ukungabaza. Kodwa ngeke kube nesithakazelo uma sizibophezela emidlalweni yendabuko, njengokuhlangana isinkwa esincane nosawoti, ukuthumba umakoti nesihlengo sakhe.
Amasiko asendulo aseSlavic, kuhlanganise nemikhuba namasiko emishado yaseRussia, ayenamasiko amaningi athakazelisayo, awanamanga nje kuphela, kodwa anencazelo ejulile. Kodwa eqinisweni, umshado uyindlela yokuguqula impilo yomuntu wonke, futhi isiphetho somndeni osemusha singathembela ukuthi umkhosi uzokwenzeka kanjani. Isibonelo, ezikhathini zesikhathi esidala amaSlavic amasiko ayehlonishwa kuphela ngokudala umndeni, kodwa nangenxa yenjabulo yabasha. Ngakho, ngesikhathi sokumaketha, inkontileka ingaphetha, lapho imibuzo ehlukahlukene ephathelene nokuphila komndeni yayishiwo. Isibonelo, abazali bomlobokazi bangase bafune ukuthi isivumelwano sibandakanye ukuvinjelwa ngokungahloniphi indodakazi yabo. Uma kwenzeka ukwephulwa kwenkontileka, inani elimele icala elifanele likhokhwe lashiwo. Kuze kube manje, kukhona inkontileka yomshado, kodwa njengesiqondiso, kuxoxwa ngazo ngezivumelwano zanamuhla kuphela. Imikhosi engaphelile yokumaketha nayo yayibaluleke kakhulu. Ngaphambi kokuba kuhanjiswe umshado, abadlali bezimoto bathunyelwa endlini yendodakazi noma umfana oyintandokazi, okwakufanele
Kunemikhosi eminingi yomshado kanye namasiko ongenza iholidi lijabulise, lihle futhi likhunjulwe. Phela, lolu suku luyenzeka kanye kuphela ngesikhathi sokuphila, futhi kufanele kukhunjulwe ngokumomotheka nenjabulo, ngisho nangemva kweminyaka eminingi, eminingi.