Ngesinye isikhathi isazi sathi: " Sebenzisa isisodwa, kodwa ungavumeli isizungu sisisebenzise ." Yiqiniso, namuhla kunenani elikhulu labantu abahlobene nengxenye yesibili yalesi sitatimende. Ukwesaba kwabo isizungu kungathuthuka ekuziphenduleleni.
Ukuphila yedwa
Uma sikhuluma ukuthi umuntu onjalo uzizwa kanjani, khona-ke kusukela ohlangothini lwangaphakathi lwangaphandle alubonakali ngokukhethekile. Kuyiqiniso, emphefumulweni umuntu onjalo njalo uhlangabezana nokukhathazeka, ukungathandeki, ukukhwabanisa. Lesi simo siphuthumayo uma ehlala eyodwa-yodwa ngemicabango yakhe, ukucabangela ekuphileni. Ngokuvamile, ezimweni ezinjalo, kunzima ukugxila kunoma isiphi isifundo esisodwa. Uma kwenzeka isimo esibi kakhulu, imicabango yokuzibulala ayigcinwanga.
Ukumiswa kwesimo sokuzizwa unesizungu
Ngeke kube ngukuqaphela ukuthi cishe wonke umuntu angaba nesaba. Ukubonakala kwe-phobia kubangelwa kakhulu izakhamuzi zama-megacities. Ngesikhathi esifanayo, kubalulekile ukuhlukanisa inani lezici ezilandelayo ezithonya ukuvela kwesizungu kubantu:
- ukuzwa njalo kokuntuleka kwesikhathi;
- isingeniso sokuphila esingalingani;
- ukuhlanganiswa okuqhubekayo.
Izimbangela zesizungu
Ama-autophobes amaningi athola kunzima ukucacisa imbangela yobomi babo bodwa. Izazi zezinqondo zithi lokho, okokuqala, zingakwazi ukufihla ekungabikho kwabangane abaseduze, othandekayo, ukungakwazi ukuqala ubuhlobo nabanye. Ezimweni ezinjalo, kunconywa: ukujwayela abantu abasha kaningi, ukuvakashela izindawo zomphakathi.
Ngeke ukwazi ukuthi kungenzeka ukuthi lapho usumncane usuke unqatshelwe ukunakekelwa kwabazali, ukunakekelwa, ukufudumala, ukusekelwa ukungabi nesekelo lomzwelo.
Ngaphezu kwalokho, kungenzeka ukuthi umuntu uphila ngokulingana okuvezwe yizwe elizungezile. Ungayilahla lokhu ngokufunda imibono yabantu abaningi nokuningi empilweni.