Ukudweba imidwebo ehlukahlukene ye-henna emzimbeni, noma, njengoba kubizwa nangokuthi, i-mehendi noma i-mendi - ubuciko bokuqala base-Oriental, esanda kudumile eYurophu futhi lisetshenziselwa abesifazane abaningi bemfashini ukuhlobisa umzimba.
Umlando wemidwebo ye-henna
Ubuciko be-mehendi buvuka, ngokwesayensi abaningi, eminyakeni engaphezu kuka-5000 edlule. Ngisho naseGibhithe lasendulo, kwakhiwa amahlamvu e-henna. AmaGibhithe asendulo ayekholelwa ukuthi ukuhlobisa izinyawo nezandla ngemidwebo enjalo kungasiza ekungeneni kalula ngemva kokufa. Abantu abaningi bamazwe ase-Arabhu namazwe aseMpumalanga basebenzisa imidwebo yokwakha ama-Tattoos we-henna, kanti abanye, isibonelo, amaBedouins angamane agcobhoze izandla nezinyawo ku-henna paste ngaphandle kokusebenzisa noma yimaphi amaphethini. Kodwa-ke, ukuthandwa kakhulu kwakutholakala ngemidwebo yaseNdiya yezemihlobiso ehlobisa izithelo zeHenna kanye namaphethini afanelekayo, ngokuvamile asetshenziselwa isikhumba sezandla nezinyawo.
E-India, i-mehendi ijwayele ukwenza ngaphambi komshado. Kukholelwa ukuthi lo mdwebo uzoletha ukuchuma, ukuchuma nenjabulo kumndeni wesikhathi esizayo. Kukhona umkhosi ngokusho ukuthi, ngosuku olulandelayo ngaphambi komshado, bonke abesifazane babuthana ndawonye futhi benze amaphethini ahloswe nge-henna unamathela kuphela kumakoti ozayo, kodwa futhi nomunye nomunye. Futhi njengoba imihlangano enjalo ihlala isikhathi eside ngokwanele, umfazi wesikhathi esizayo unesikhathi sokuthola izeluleko eziningi eziwusizo zokuphila komkhaya ojabulisayo. Ngaphezu kwalokho, umakoti waseNdiya angeke ahlanganyele emsebenzini wasekhaya, kuze kube yilapho i-mehendi ihlanza ngokuphelele.
Ezweni lanamuhla laseMpumalanga, imidwebo yamantombazane ye-henna ihlobisa ngokwabo emikhosini eminingi. Ngaphezu kwalokho, kuphawulwe ukuthi i-henna inomphumela omuhle esimweni sesikhumba futhi inomphumela wokupholisa.
Iphi imidwebo ye-mehendi evuliwe?
Imidwebo ye-henna ingasetshenziswa kunoma iyiphi ingxenye yomzimba, kodwa izindawo ezithandwa kakhulu yizintende zezandla nezinhlangothi zawo zangemuva, kanye nezinyawo. Lokhu kungenxa yezici ezikhethekile zesakhiwo sesikhumba kulezi zindawo: yiyona ehamba phambili futhi efudumele kakhulu. Ngakho-ke, imidwebo enhle ye-henna emilenzeni kanye nezandla zigcwele futhi zihlala njalo. Imidwebo ethandwa kakhulu ye-mehendi iyizinhlobonhlobo zezimbali, izinyoni, kanye nalokho okubizwa ngokuthi "amakhukhamba" asempumalanga. Lezi akuzona imidwebo elula kakhulu yokwenziwa kwe-henna, ngakho-ke isicelo sabo udinga ukuba nesipiliyoni. Uma enganele, khona-ke ungenza iphethini ngesitayela sase- Afrika (saseMorocco) . Kuyinto umhlobiso wejimethri ngezinye izicathulo zezimo zezitshalo noma zezimbali . Kunoma yikuphi, ngisho nomdwebo olula we-henna esandleni uzobukeka kuqala futhi omuhle.
Kwezinye izingxenye zomzimba, lapho isikhumba sinamafutha amaningi, iphethini usebenzisa insika yenduna ye-henna ingase ibonakale ipholile. Kodwa-ke, kaningi ungabona izibonelo zemidwebo ye-henna ngemuva noma entanyeni, enombala ocebile kakhulu, omnyama. Ku-pasta enjalo ye-mehendi, i-basma ingeziwe ngomthunzi omnyama obomvu ngesikhathi sokulungiselela. Futhi, abaningi abaklami be-henna bancoma ukusetshenziswa kwetiye eziqinile zetiye ngokulungiselela unamathisela wephethini elikhanyayo. Imidwebo ekhanyayo ye-henna emzimbeni yenziwa ngaphandle kokubunzima okuningi. Ngokuvamile, into ephakathi (umugqa oyinhloko, imbali, ikhukhamba, inyoni) idonseleka, bese kuthi imininingwane encane (imigqa, imivimbo, amachashazi, ama-curls) akhiwe nxazonke, okwenziwa kancane kancane zibe yizindwangu eziyinkimbinkimbi. Okulula nakakhulu ukudweba i-mehendi kuzosiza ama-stencil, awakwazi ukumane afaka isikhumba bese ugcwalisa izikhala ngokunamathisela kusuka ku-henna. Uma limile, susa i-stencil ngokuvula iphethini elungile nelicwengisiwe.
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