I-Palmistry iyisayensi engakwazi ukutshela ukuthi imigqa yesandla isho ukuthini. Futhi, uma udweba "ikhadi lokuphila" ku-chiromancy, izimpawu esandleni, emagqumeni, ukuma kweminwe, izipikili kanye nezintende zibhekwa. Ngakho-ke, ukwenza isibikezelo esinqunyiwe, kanye kuphela uma ugijima ngesandla, ngeke usebenze. Umbono ovamile wokuthi izinkulumo zesigxathu mayelana nencazelo yemigqa esandleni, isazi sizobukeka zombili izandla zakho, ukunakekelwa ngemuva, futhi izintende zezandla zomzimba nazo ziphutha. Ezandleni zezindlela ezahlukene, imigqa efanayo ingaba nezincazelo ezahlukene. Ngakho-ke, uma unquma ukutadisha le sayensi, zilungiselele ukuthi ngeke kube lula kunokhemikhali ephilayo noma i-physics yenuclear.
Kwavela nini isibindi?
Ayaziwa ngokuqinisekile lapho abantu beqala ukwenza amasinti, kodwa ubufakazi bokutadisha okushiwo imigqa esandleni sitholakala emibhalweni yamaNdiya eVedic, asebekhulile kunamapiramidi aseGibhithe. E-palmist, u-Aristotle wayevame ukukhuluma futhi ngokuvamile ukhulunywe emibhalweni yakhe.
Esikhathini esiningi isayensi iye yabhekana nesikhathi sokunciphisa nokunyuka kwesithakazelo. Isikhathi sokugcina sesidingo samasevisi we-chiromantics senzeke ngo-1846-1945. Kwakukhona phakathi nalesi sikhathi ukuthi inqwaba yezincwadi nezincwadi ezenziwe ngamatende kwakhiqizwa, futhi abantu abaningi (bobabili ochwepheshe kanye nama-charlatans) bathathwa ukuze bahumushe incazelo yemigqa ezandleni zabo. Namuhla, isithakazelo esayensi sisanda kancane, kodwa kuze kube manje asikwazi ukubizwa ngokuthi okuphelele.
Palmistry: Isayensi noma cha?
Abantu abaningi bathambekele ekubheka ukugubha umuthi njengengqondo nje engqondweni. Futhi lo mbono uqiniswa ngokwengeziwe ngenxa yokuthi isibalo samasondo sithunyelwa emkhakheni wezesayensi zemimoya, futhi igama lololuleko lomuntu okhuluma isiRashiya alubonakali lungathembekile. Kodwa uma sinqabela ubandlululo, kuyacaca ukuthi palmistry ingakwazi futhi kufanele ibizwe ngokuthi isayensi. Phela, ngokubanzi, lonke ulwazi oluqoqwe ochwepheshe kule nsimu lungacatshangelwa ukutadisha izibalo, okungekho okufana nezilinganiso. Ngandlela-thile siyakholelwa ukuthi ama-blondes ayengamaqabunga ngaphezu kwama-brunettes, siwaqhaqhazela amakhanda awo lapho esitshela ukuthi entwasahlobo yaseningizimu iveza ihlobo elibandayo, kodwa iqiniso lokuthi umuntu onenhlanganisela ethile yemigqa kanye namamaki ezandleni zakhe uyathandeka ubudlova ngesinye isizathu asikwazi. Omunye uzokuthi ukuqhathaniswa nezibalo kunesibindi esikhulu, njengoba palmistry ingalandeli ithrekhi yenani labantu abanamamaki ngesandla abonakalisa isimo sangempela sezindaba, azikho amaphesenti, izinkomba kanye nezisindo. Yebo, kuyiqiniso, ezincwadini zanamuhla azikho ulwazi olunjalo, kuphela imiphumela yezifundo zangasese ezitholakalayo, kepha uma sicabanga ukuthi umsuka we-palmistry use-India, akunakwenzeka ukuthi ukuphika ukuthi kukhona ulwazi olunjalo ezincwadini zasendulo ezilondolozwe yi-caste yamafundisi.
Kunembile kangakanani ukubikezela kwama palmman?
I-Palmistry ayinikezi 100% isiqinisekiso sokuthi umcimbi uzokwenzeka empilweni yomuntu. Okudlule kungatshelwa ngenye imininingwane, kepha ikusasa alilona, lilokhu lishintsha njalo lixhomeke kuzo zonke izenzo zomuntu. Yebo, kukhona okujikelezayo
Ezincwadini ezisezintwini zezandla zomzimba, ungathola izibonelo eziningi mayelana namacala ahlekisayo okugcwaliseka kokubikezela, hhayi ngendlela isundu noma iklayenti lakhe esho ngayo. Enye yezinto eziveza kakhulu ukubikezelwa okwenziwa enkosini yaseMasedoniya, uFiliphu, ngokufa kwakhe enqoleni. Inkosi esesabekayo, lapho ithola lezi zindaba, yayala ukuba ichithe zonke izinqola, kodwa yafa. Ngesikhathi sokusebenza kwezemidlalo, uFiliphu wahlatshwa ngenkemba, lapho kutholakala khona inqola.