Ngo-September 27, 2016 kuwebhusayithi yeSonto Lobu-Orthodox laseRussia kwakukhona umlayezo wokuthi uPatriatricia Kirill wasayina isicelo sezakhamuzi sokuqeda izisu eRussia.
Ababhalisi besikhalazo bayathanda:
"Ukuphela komkhuba wokubulala izingane ezingokomthetho ngaphambi kokuzalwa ezweni lakithi"
futhi zidinga ukuvinjelwa kokukhipha isisu nokuhlinzeka ngezokwelapha kokukhulelwa. Bafuna ukuqaphela:
"Ngomntwana okhulelwe isimo somuntu okuphila kwakhe, impilo yakhe nenhlalakahle kufanele ivikelwe ngumthetho"
Futhi bayasithanda:
"Ukuvinjelwa kokudayiswa kokukhulelwa ngokweqile ngokuthatha isenzo" futhi "ukuvinjelwa kobuchwepheshe bokuzala, okuyingxenye ebalulekile ukuhlazeka kwesithunzi somuntu kanye nokubulawa kwezingane ezinyathelweni zokuqala zokuthuthukiswa kwamabriyoni"
Kodwa-ke, emahoreni ambalwa kamuva unobhala wezepolitiki wenzalamizi wachaza ukuthi kwakuyindaba nje yokukhipha isisu ohlelweni lwe-OMC, okungukuthi, ukuvimbela ukukhipha isisu mahhala. Ngokusho kweSonto:
"Lokhu kuzoba yisinyathelo sokuqala emgwaqweni ozokwenza ukuthi ngelinye ilanga sizohlala emphakathini lapho kungase kungabikho ukukhipha isisu."
Isikhalazo sesivele siqoqe izinombolo ezingaphezu kuka-500,000. Phakathi kwabaxhasi bokuvinjelwa kwesisu, u-Grigory Leps, uDmitry Pevtsov, Anton noVictoria Makarsky, uhambo lwezokuvakasha uForor Konyukhov, u-Oksana Fedorova, no-ombudsman wezingane, u-Anna Kuznetsova kanye nomfelandawonye omkhulu weRussia basekela lesi sinyathelo.
Ngaphezu kwalokho, amanye amalungu ePhalamende YaseRussia avumela ukucatshangwa komthetho oshicilelwe ukuvimbela isisu eRussia ngo-2016.
Ngakho-ke, uma umthetho onqatshelwe ukukhipha isisu ngo-2016 wamukelwa futhi uzoqala ukusebenza, hhayi kuphela ukukhipha isisu, kodwa futhi amaphilisi okukhipha, kanye nenqubo ye-IVF izovinjelwa.
Nokho, ukuphumelela kwalesi silinganiso akungabazeki kakhulu.
Okuhlangenwe nakho kwe-USSR
Khumbula ukuthi kusukela ngo-1936 emkhathini we-USSR sekuvinjelwe. Lesi silinganiso senze ukwanda okukhulu kokufa kwabantu besifazane nokukhubazeka ngenxa yokuphathwa kwabesimame kwababelethisi basemhlabeni nabo bonke izinhlobo zokuphulukisa, kanye nokuzama ukuphazamisa ukukhulelwa kwedwa. Ngaphezu kwalokho, kuye kwaba nokwanda okukhudlwana kwenani lokubulala izingane ezingaphansi konyaka owodwa omama.
Ngo-1955, ukuvinjelwa kwaqedwa, futhi izinga lokushona kwabesifazane nabantwana liwa kakhulu.
Ukuze kuvezwe ngokucacile, ake sibuyele ekuhlangenwe nakho kwamanye amazwe lapho ukukhipha isisu kuvunyelwe khona, futhi sizoxoxa izindaba zangempela zabesifazane.
U-Savita Khalappanavar - isisulu se "abaphikisi bokuphila" (Ireland)
U-Savita Khalappanavar, oneminyaka engu-31 ubudala, waseNdiya, wayehlala e-Ireland, edolobheni laseGalway, futhi wasebenza njengodokotela wamazinyo. Ngonyaka wezi-2012 owesifazane wathola ukuthi ukhulelwe, injabulo yakhe yayingenamkhawulo. Yena nomyeni wakhe, uPravin, babefuna ukuba nomndeni omkhulu kanye nezingane eziningi. U-Savita wayekulindele ngokulangazela ukuzalwa kwengane yokuqala futhi, eqinisweni, wayengacabangi ngokukhipha isisu.
Ngo-Okthoba 21, 2012, ngeviki le-18 lokukhulelwa, lo wesifazane wayezwa ubuhlungu obungenakubekezeleka emuva kwakhe. Umyeni wami wamyisa esibhedlela. Ngemva kokuhlola u-Savita, udokotela wamthola ukuthi unesisu sokuphumula okuqhubeka isikhathi eside. Watshela owesifazane ongathandeki ukuthi ingane yakhe yayingenakwenzeka futhi ibulawe.
U-Savita wayegula kakhulu, waba nomkhuhlane, wayegula njalo. Owesifazane wayezwa ubuhlungu obunzima, futhi ngaphezu kwalokho amanzi aqala ukugeleza kuye. Wacela udokotela ukuba amkhiphe isisu, okwakungamsindisa ekungeneni kwegazi kanye ne-sepsis. Kodwa-ke, odokotela bayakuphika, ngokubhekisela ekubambeni ukuthi ingane ilalela ukushaya kwenhliziyo, futhi ukuyikhipha isenzo sobugebengu.
U-Savita wafa kungakapheli isonto. Ngaso sonke isikhathi yena, umyeni wakhe nabazali bakhe banxusa odokotela ukuba basindise impilo yakhe futhi bakhuphe isisu, kodwa odokotela bahleka futhi bahlambalaza ngesihlobo izihlobo ezibuhlungu ukuthi "i-Ireland iyizwe lamaKatolika," futhi izenzo ezinjalo zingavunyelwe. Lapho uSabita etshela umhlengikazi ukuthi ungumNdiya, kanti eNdiya wayengekhipha isisu, umhlengikazi waphendula ukuthi kwakungeke kwenzeke e-Ireland yaseKatolika.
Ngo-Okthoba 24, u-Savita wahlushwa isisu. Naphezu kokuthi ngokushesha wenza umsebenzi wokukhipha izinsalela zomntwana, lo wesifazane wayengeke alondolozwe - umzimba usuvele uqalise inqubo yokuvuvukala kusukela ekutheleleni okubangene egazini. Ngobusuku ka-Okthoba 28, u-Savita wafa. Ezikhathini zokugcina zokuphila kwakhe, umyeni wakhe wayekude naye futhi wabamba isandla somkakhe.
Ngesikhathi, emva kokufa kwakhe, wonke amadokhumenti ezokwelapha ayenziwa esidlangalaleni, uPravin washaqeka ukuthi zonke izivivinyo ezidingekayo, izijovo kanye nezinqubo zodokotela zenziwa kuphela ngesicelo somkakhe. Kubonakala sengathi odokotela babengenasithakazelo empilweni yakhe nhlobo. Babekhathazeke kakhulu ngokuphila kwe-fetus, okungakhathaliseki ukuthi yayingeke iphile.
Ukushona kuka-Savita kwabangela ukukhala okukhulu komphakathi kanye nokuqhuma kwemigubho yonke e-Ireland.
***
E-Ireland, ukukhipha isisu kuvunyelwe kuphela uma impilo (hhayi impilo!) Yomama isengozini. Kodwa umkhawulo phakathi kokusongela kokuphila kanye nosongo empilweni awukwazi ukuzimisela njalo. Kuze kube maduze, odokotela babengenalo iziyalezo ezicacile, lapho kungenzeka khona ukwenza umsebenzi, futhi lapho kungenakwenzeka khona, ngakho-ke babenqume ukukhipha isisu ngenxa yokwesaba izinqubo zomthetho. Ngemva kokufa kuka-Savita kuphela ezinye izichibiyelo zenziwe emthethweni okhona.
Ukuvinjelwa kokukhipha isisu e-Ireland kwaholela ekubeni abesifazane base-Ireland baphambanise ukukhulelwa kwamanye amazwe. Lezi zihambo zivunyelwe ngokomthetho. Ngakho-ke, ngo-2011, abesifazane abangaphezu kuka-4 000 base-Ireland babedula isisu e-UK.
UJandira Dos Santos Cruz - isisulu sokukhipha isisu komhlaba (eBrazil)
UZhandira Dos Santos Cruz, oneminyaka engu-27 ubudala, umama ohlukanisile wamantombazane amabili 12 no-9 ubudala, wanquma ukuxoshwa ngenxa yezinkinga zezezimali. Owesifazane wayesesimweni esibucayi. Ngenxa yokukhulelwa, wayengakwazi ukulahlekelwa umsebenzi wakhe, futhi ubaba wengane akasalondolozi ubuhlobo. Omunye umngane wamnika ikhadi lomtholampilo ongaphansi komhlaba, lapho kuphela inombolo yocingo ekhonjisiwe. Owesifazane wabiza inombolo futhi wavuma ngokukhipha isisu. Ukuze kwenziwe lokhu, kwakudingeka akhiphe yonke imali yakhe - $ 2000.
Ngo-Agasti 26, 2014, lowo owayengumyeni wakhe uZhandira ngesicelo sakhe wathatha lo wesifazane esitokisini sebhasi, lapho yena namanye amantombazane ambalwa athathwa imoto emhlophe. Umshayeli wemoto, lona wesifazane, utshele umyeni wakhe ukuthi angathatha uZhandir ngosuku olufanayo esitokisini esifanayo. Ngemva kwesikhashana lo mfana wathola umlayezo wombhalo ovela kumkakhe wangaphambili: "Bangibuza ukuthi ngiyeke ukusebenzisa ifoni. Ngiyesaba kakhulu. Ngithandaze! "Wazama ukuxhumana noZhandira, kodwa ifoni yakhe isivele ixhunyiwe.
UZhandir akazange abuyele endaweni ebekiwe. Izihlobo zakhe zaya emaphoyiseni.
Ezinsukwini ezimbalwa kamuva, isidumbu somfazi esinezinyawo ezinomunwe kanye namabhuloho esizinyo ezikude atholakala esitokisini semoto eshiyiwe.
Ngesikhathi uphenyo, iqembu lonke elibandakanya ukukhipha isisu ngokungemthetho laliboshwe. Kwakukhona ukuthi umuntu owenza umsebenzi uZhandire wayenezincwadi zamanga ezingamanga futhi wayengenalo ilungelo lokuhlanganyela emisebenzini yezokwelapha.
Owesifazane ushone ngenxa yokukhipha isisu, futhi izigebengu zazama ukufihla umkhondo wobugebengu ngendlela enhle kangaka.
***
EBrazil, ukukhipha isisu kuvunyelwe kuphela uma impilo yomama isongelwa noma ukukhulelwa kwenzeka ngenxa yokudlwengula. Kule ndaba, imitholampilo yokucwaba ikhula ezweni, lapho abesifazane bekhipha isisu ngemali enkulu, ngokuvamile ezindaweni ezingahlanzekile. Ngokusho kweNational Health System yaseBrazil, abesifazane abangama-250 000 ababhekana nezinkinga zempilo emva kokukhipha isisu ngokungemthetho minyaka yonke baya ezibhedlela. Futhi lo mbiko uthi zonke izinsuku ezimbili ngenxa yomsebenzi ongekho emthethweni, owesifazane oyedwa uyafa.
UBernardo Gallardo - owesifazane obeletha izingane ezifile (Chile)
UBernard Gallardo wazalwa ngo-1959 eChile. Lapho eneminyaka engu-16 intombazana yadlwengulwa ngumakhelwane. Ngokushesha wabona ukuthi ukhulelwe, futhi kwakudingeka ahambe emndenini wakhe, owayengeke asize "ukuletha indodakazi yakhe emgodini". Ngenhlanhla, uBernard wayenabangane abathembekile abamsizile. Intombazane yazala indodakazi yakhe uFrancis, kodwa emva kokuzalwa okunzima wahlala engenalutho. Owesifazane uthi:
"Ngemva kokudlwengulwa, nginenhlanhla ngokwanele ukuba ngikwazi ukuqhubeka, ngenxa yokusekelwa kwabangani. Uma ngabe ngishiywe ngedwa, cishe ngizozizwa ngendlela efanayo nabesifazane abashiya izingane zabo. "
Ngendodakazi yakhe uBernard wayesondelene kakhulu. UFrancis wakhula, washada nomFulentshi waya eParis. Lapho eneminyaka engama-40, washada noBernard. Ngomyeni wabo bathatha abafana ababili.
Ngolunye usuku ekuseni, ngo-Ephreli 4, 2003, uBernarda ufunde iphephandaba. Isihloko esisheshayo sigxumeke emehlweni akhe: "Ubugebengu obubi: ingane esanda kuzalwa yaphonswa ekulahleni." Ngokushesha uBernard wazizwa ehlangene nentombazane encane efile. Ngalesosikhathi yena ngokwakhe wayekhona ekutholeni ingane, futhi wacabanga ukuthi intombazane eyashonile ingaba yindodakazi yakhe, uma unina engazange amkhiphe kudoti.
E-Chile, izingane ezilahliwe zihlukaniswa njengezidakamizwa zabantu futhi zilahlwa kanye nezinye izinto zokuchitha.
UBernard wanquma ngokuqinile ukumngcwaba umntwana njengomuntu. Kwakungekho lula: ukuletha intombazane emhlabathini, kuthatha i-tape ebomvu enobumba obude, kanti uBernard kwakudingeka athathe ingane ukuhlela umngcwabo, owaba ngo-Okthoba 24. Kwaba khona abantu abangaba ngu-500 kulo mkhosi. I-Aurora encane - ngakho uBernard wabiza le ntombazane - wangcwatshwa ebhokisini elimhlophe.
Ngosuku olulandelayo, omunye umntwana watholakala ekulahleni, manje umfana. I-autopsy yabonisa ukuthi umntwana washaywa ngephakethe lapho abekwa khona. Ukufa kwakhe kwakubuhlungu. UBernard wamamukela, wabe esemngcwaba lo mntwana, embiza ngokuthi uManuel.
Kusukela ngaleso sikhathi wathatha futhi wazithoba izingane ezintathu: uKristabal, Victor noMargarita.
Uvame ukuvakashela amathuna ezincane, futhi abuye enze umsebenzi osebenzayo wezingcaphephe, ukubeka amapheshana wocingo lokungaphonsa izingane ekukhunjweni komhlaba.
Ngesikhathi esifanayo, uBernada uyaqonda omama abaphonsa izingane zabo emgqonyeni, bechaza lokhu ngokusho ukuthi abanakho ukukhetha.
Lawa amantombazane amancane adlwengulwa. Uma badlwengulwa ngubaba noma uyise wesilisa, bayesaba ukuyivuma. Ngokuvamile umdlwenguli uyilungu kuphela lomndeni othola imali.
Esinye isizathu ubumpofu. Imindeni eminingi eChile ihlala ngezansi komugqa wobumpofu futhi nje ayikwazi ukondla enye ingane.
***
Kuze kube yamuva, umthetho waseChilean wokukhipha isisu ungenye yezinto ezinzima kakhulu emhlabeni. Ukukhipha isisu kuvinjelwe ngokuphelele. Kodwa-ke, isimo esinzima sezezimali kanye nezimo zomphakathi ezinzima kwashukumisela abesifazane ukuba benze imisebenzi yokucasha. Kufika kwabangu-120,000 abesifazane ngonyaka abasebenzisa izinsizakalo zabathengi. Ingxenye yesine yazo yafika ezibhedlela zomphakathi ukubuyisela impilo yabo. Ngokwezibalo ezisemthethweni, izingane ezincane ezingaba ngu-10 zitholakale zitholakala njalo ngonyaka emanzini okudoba, kodwa isibalo sangempela singaba ngaphezulu kakhulu.
Umlando wePolina (Poland)
U-Polina oneminyaka engu-14 ubudala ukhulelwe ngenxa yokudlwengula. Yena nonina banquma ukukhipha isisu. Umshushisi wesifunda wakhipha imvume yokusebenza (umthetho wasePoland uvumela isisu uma ukukhulelwa kwenzeka ngenxa yokudlwengula). Le ntombazane nomama baya esibhedlela eLublin. Kodwa-ke, udokotela, "ongumKatolika omuhle", waqala ukuwavimbela ekusebenzeni ngazo zonke izindlela futhi wamema umpristi ukuba akhulume nentombazane. UPauline nomama wakhe baqhubeka befuna ukukhipha isisu. Ngenxa yalokho, isibhedlela senqabe "ukwenza isono" futhi, ngaphezu kwalokho, sashicilele ukukhululwa okusemthethweni kule ndaba kwiwebhusayithi yayo. Umlando wangena emaphephandabeni. Abalobi bezombusazwe kanye nabasebenzi bezinhlangano zama-pro-elite baqala ukuthungatha intombazane ngokushaya ucingo.
Umama wathatha indodakazi yakhe eWarsaw, kude nalesi sihlahla. Kodwa ngisho esibhedlela saseWarsaw, intombazane yayingafuni ukukhipha isisu. Futhi emnyango wesibhedlela, uPolina wayeselindele kakade isixuku sabantu abashisekayo. Bafuna ukuthi le ntombazane ilahle ukukhipha isisu, futhi yabize ngisho namaphoyisa. Umntwana onesihluku wayebhekene namahora amaningi okuphenywa. Umpristi waseLublin naye weza emaphoyiseni, athi uPolina akafuni ukukhipha ukukhulelwa, kodwa umama wakhe wagcizelela ukukhipha isisu. Ngenxa yalokho, umama wayevinjelwe emalungelweni omzali, futhi uPauline ngokwakhe wabekwa endaweni yokukhosela kwabantwana, lapho ehlulwa ucingo futhi avunyelwe ukuxhumana kuphela nengqondo kwengqondo nompristi.
Ngenxa yemilayezo "endleleni eqinisile," le ntombazane yayiphala, futhi yahlala esibhedlela.
Ngenxa yalokho, unina kaPolina wayesekwazi ukuthola amadodakazi akhe ukuba akhiphe isisu. Lapho bebuyela edolobheni lakubo, wonke umuntu wayazi "ubugebengu" babo. "AmaKatolika amahle" afuna igazi futhi afuna icala lobugebengu nabazali bakaPolina.
***
Ngokusho kwedatha engavumelekile, iPoland inenethiwekhi yonkana yemitholampilo yokucwaba lapho abesifazane bengakwazi ukukhipha isisu. Futhi baya ekuphazamiseni ukukhulelwa e-Ukraine neBelarus engomakhelwane futhi bathenge amathebulethi aseShayina avela.
Umlando kaBeatrice (El Salvador)
Ngo-2013, inkantolo e-El Salvador ivimbele owesifazane oneminyaka engu-22 ubudala, u-Beatriz, ngokukhipha isisu. Owesifazane osemusha wabhekana ne-lupus nesifo esibi sezinso, engozini yokufa kwakhe ngenkathi eqhubeka nokukhulelwa kwakhe kakhulu. Ngaphezu kwalokho, ngeviki lama-26 lo mntwana uthola ukuthi une-anencephaly, isifo esingenalo ingxenye yobuchopho futhi okwenza ukuthi ingane ingahlali kahle.
U-Beatrice nodokotela wezeMnyango wezeMpilo basekela usizo lomfazi wesisu sokukhipha isisu. Kodwa-ke, inkantolo yabheka ukuthi "amalungelo omama angeke abhekwe njengabalulekile ngokuphathelene namalungelo wengane engakazalwa noma ngokufanayo. Ukuvikela ilungelo lokuphila kusukela ngesikhathi sokukhulelwa, ukuvinjelwa okuphelele kokukhipha isisu kusebenza. "
Isinqumo senkantolo senze ukuqhuma kwemibhikisho nemibuthano. Izisebenzi zize ezakhiweni zeNkantolo Ephakeme ngezingqwembe "Thatha i-rosary yakho emaqanda ethu."
UBeatrice wayenomkhakha we-cearean. Ingane yafa amahora amahlanu emva kokusebenza. UBeatrice ngokwakhe wakwazi ukululama futhi waphuma esibhedlela.
***
E-El Salvador, ukukhipha isisu kuvinjelwe ngaphansi kwanoma yiziphi izimo futhi kulingana nokubulala. Abesifazane abaningana "bathuthukisa" isikhathi sangempela (kuze kube ngu-30) isikhathi salolu bugebengu. Kodwa-ke, izinyathelo ezinzima kangaka azivimbeli abesifazane ukuba bazame ukuphazamisa ukukhulelwa. Ukuphendukela kwesibindi kumitholampilo lapho ukuhlinzwa kwenziwa khona ezimweni ezingekho emzimbeni, noma kuzama ukukhipha izisu ngokwabo usebenzisa ama-hangers, izinduku zensimbi kanye nomanyolo onobuthi. Ngemuva kokuthi "ukukhipha isisu" okunjalo, abesifazane badluliselwa ezibhedlela zedolobha, lapho odokotela "beka khona" emaphoyiseni abo.
Yiqiniso, ukukhipha isisu kubi. Kodwa izindaba ezingenhla kanye namaqiniso kubonisa ukuthi ngeke kube nokuvinjelwa okuhle kokukhipha isisu. Mhlawumbe, kubalulekile ukulwa nokukhipha isisu ngezinye izindlela, njengokunyuka kwezibonelelo zezingane, ukudala izimo ezihlelekile zokukhuliswa kwazo kanye nezinhlelo zokusekela izinto zomama abangabodwa?