Zazi indaba, uphuze noma ubone yonke imibala yento, futhi ungenza isithombe esiphelele sendaba? Ngalo msebenzi, sibhekana nosuku zonke ekuphileni, kodwa bambalwa kuphela bacabanga ngalokho okukuzwayo, nokuthi yikuphi ukucabanga . Ake sibuke ndawonye.
Umehluko wemibono kusuka ekuzweleni
Eqinisweni, konke kulula, kudingekile ukuthi uzwisise futhi uhlaziye le mibono.
Ukuzwa kuyinto yesikhashana lapho umuntu ethinta into, ehogela noma ebona uhlelo lombala. Ngamanye amazwi, inzwa iyimpembelelo yokuxhumana. Ngenkathi ukubona kungukuhlanganiswa kwazo zonke izinzwa ezitholwe kulelo elilodwa, isibonelo, ukuhlanganiswa kwesithombe esiphelele.
Kukhona ukuhlukaniswa kwezinzwa nge criteria:
- endaweni ye-receptors;
- ngokuba khona noma ukungabikho kokuxhumana okuqondile kwe-receptor enesisusa esibangele ukuzwa;
- ngesikhathi sokuvela esikhathini sokuziphendukela kwemvelo;
- nge-modality (ngomusa) we-stimulus.
I-Perception ihlukaniswe yizici ezilandelayo:
- umthamo wokubona;
- ukunemba kwembono;
- ukuphelela kokubona;
- ijubane lokubona.
Ukungahambisani nokuzwa nokuqonda
Ezincwadini eziphathelene nokusebenza kwengqondo kuthiwa izinzwa zingasuswa (isibonelo, umuzwa wokushisa, ubanda), kodwa lapha ukuqonda, ngokuqondile, kuxhunyaniswe nezinzwa . Ake sicabangele isibonelo sokufundisa ingane kulezi zinqubo.
Ngakho, ngokukhuliswa nokuthuthukiswa kwengane, kusetshenziselwa amasu ahlukene: kuqala, imibala, amafomu, okuthandayo, iphunga, njll abanjwe ngekhanda ngokwehlukana, khona-ke kunesiteji sokuxhumanisa eyodwa noma enye into kanye nezici zayo. Futhi-ke, kuze kube sesikhathini esithile, ingane ingakwazi ukuphendula kahle ngokunembile ukuthi i-lemon iphuzi ngokunambitheka okumuncu. Lokhu kungukuthi, izinzwa zithonya umbono, okwenze ukuba ukwazi ukwengeza isithombe esiphezulu salesi sihloko noma into.