Indlela yokubhekana nesizungu?

Iwashi ikhathaza ekhishini, futhi amanzi ompompi ewa, amazwi nomsindo wezimoto zizwakala ngaphandle kwefasitela, futhi izwi kuphela lomuntu lizwakala kuphela kwi-TV. Cishe kungenzeka ukuba udwebe izwe elizungezile lomuntu onesizungu. Umzwelo wokuthi wonke umuntu ozungezile uhlukile ezinkingeni zakho, wonke umuntu umatasa ngezindaba zakhe siqu futhi umhlaba awunabo ongabelana nabo ngezinkinga, ngokuqinisekile, okungenani kanye ngesikhathi sokuphila wonke umuntu. Kodwa abanye abantu leli hulumende liza futhi lidlula ngokushesha. Futhi kumuntu ohlala iminyaka noma ngisho angadluliselwa empilweni. Kungani umuntu ezwa enesizungu nokuthi angasetshenziswa kanjani ukuba yedwa? Le mibuzo yesikhathi eside ibe yinto engavamile. Kodwa uma uqonda, kulesi simo akukho lutho olwesabekayo. Kuye kungenzeka ukuba uphile, uma kungaphazamisi, noma kuwulahle, uma kungenakulinganiswa.

Kungani udinga isizungu?

Ezingqondweni, isimo lapho umuntu ezwa unesizungu senziwa ngokwezinhlobo ezimbili:

1. Umphakathi. Kubonakala ngalezo zinsuku lapho kungekho muntu ongashayela ucingo noma ubiza ukuhamba, abangani bayeke emadolobheni ahlukene, abangani abaningi banemindeni, futhi umsebenzi endaweni ethile ehlathini noma kwi-watch.
2. Ekhona. Umuntu angaba nabangane abaningi, yena ngokwakhe unamandla okuba ngumphefumulo wenkampani kanye nomuntu osalinde isikhathi eside kunoma ikuphi umcimbi. Kodwa konke lokhu kubonakala kufakwe. Ukujabula kwangaphandle, umuntu ogezayo ubhekene nesizungu esiphelele futhi ukuqaphela ukuthi wangempela wayengabonakali futhi akakholelwa ngisho nokuthi uyini ngempela. Isimo esinjalo singasetshenziswa isikhathi eside, ngoba abantu abafuni ukuzivumelanisa nesizungu, okusho ukuthi uzophindaphindela kubantu ukuze bamise okuhlangenwe nakho kwangaphakathi.

Manje ake sibheke ohlangothini lwefilosofi lombuzo. Abantu abaningi, ngokokuqala ngqá bacabanga ukuthi bangaphila bodwa, benza inhlekelele yangempela esesimweni sabo. Kodwa-ke, kufanelekile ukukhumbula ukuthi umuntu wazalwa yedwa, futhi ngaphambi kokuba ukhulume ngokufanele nezwe langaphandle, udinga ukuthola ukuzwana nawe. Amafilosofi ngezikhathi zonke angaphepheli ngokuphindaphindiwe mayelana nesizungu njengengxenye yokuphila kanye nokusetshenziswa kwendalo. Nokho, umuntu wanamuhla uyisidalwa esixhomeke kakhulu emphakathini. Futhi ngaphansi kwejoka lonesizungu, njengoba umthetho, labo abangakulungele, abafuni, noma bangaboni abanye abantu abazungezile. Noma ubani ocabanga ukuthi angasusa kanjani imizwa yokuba nesizungu, eqinisweni, akenzi lutho ukuze ayeke ukuba nesizungu. Akaqapheli izinzuzo abantu abangaziletha, bahlukumeza abanye futhi balindele izinto ezimbi kuphela ezivela eceleni kwabo. Iningi lamandla alabo bantu lihloselwe ukuhawukela ubuntu bomuntu kanye nokuhlangenwe nakho kwangaphakathi. Umphumela walesi simo sengqondo ngokwawo kanye nezwe ukungahambi kahle, ukunganakwa nokunciphisa okuningi. Eqinisweni, lo muntu ngokuziphatha kwakhe uqhubekisa abanye kude naye, bese ezisola ukuthi akekho owaziyo. Kodwa kunezinye izizathu eziningi nezinhlobo zobuntu bomuntu. Banezinto ezifanayo kuphela: ukuhlala ngaphandle komphakathi akungacabangi futhi kubangela ukwesaba.

Indlela yokuqeda ukwesaba isizungu?

"Kuyinto ehlekisayo ukuthi isishukumisa kanjani ngokuthukuthela, singene esithuthumweni se-hubbub kanye nesidlo, ukwesaba ukuhlala esisodwa ehlane lomhlaba wethu." Le quatrain ihilela cishe wonke umuntu. Ukwesaba ukuba yedwa, ngaphandle kombhangqwana, ngaphandle kwezihlobo, ngaphandle kokusekelwa - kungaba yisimo sokuzivikela komuntu wanamuhla. Futhi ngenxa yentando nokulingiswa, wonke umuntu uguqulela kulo mzwelo ngezindlela ezahlukene. Omunye, olandela amazwi ka-Omar Khayyam, ukhetha ukuba "angenaye umuntu". Futhi othile kanye nenkampani esolisayo e-alley kakade injabulo. Ukushona okuningi kusebenza empilweni yabo abantu bazinikela ngenxa yokwesaba ukuhlala ngaphandle kokusekela, ukusekela nokuxhumana. Kodwa nokho, uma lo mzwa ungenakubekezeleleka, ungamyeka kanjani ukwesaba isizungu?

Kulula. Kusukela ekunqobeni isizungu, ekuqaleni esakhiwe ngokwemvelo njengombuso wemvelo womuntu, hhayi wonke umuntu ophumelelayo, kufanelekile ukubuka lo mzwelo ovela kolunye uhlangothi. Kwaphela isikhathi eside abantu baphoqeleka ukuthuthukisa ngomsebenzi. Futhi manje, abazali banamuhla baneminyaka emincane bazama ukulayisha usuku lwezingane zabo ngemibuthano ehlukene, izingxenye, njll. ngakho-ke abanaso isikhathi sokuba "zonke izinhlobo zezinto ezingenangqondo." Futhi bambalwa abantu kulo mzuzu ukhumbula ukuthi kubalulekile ukuba umuntu ahlale yedwa naye kanye nemicabango yakhe nsuku zonke. Abantu besaba ukuma futhi bacabange ngabo kanye nezwe labo langaphakathi. Emva kwakho konke, konke okubalekayo kuyokuvuleka njengesandla sesandla sakho. Uma ucabanga ukuthi ungasindiswa kanjani nesizungu, kufanele uzibuze ngokushesha umbuzo wesibili - kufanele uzikhathaze? Mhlawumbe kungcono ukuzibuza ukuthi ungakujabulela kanjani ukuhlala wodwa? Kulo magazini kuzoba okungenani iqiniso elithile. Ukuze ungakhathazeki ngalesi sizwa, kudingeke sikhumbule ukuthi ukuhlukaniswa okuvela ezweni langaphandle futhi ukufihla nokufuna kugobolondo lakho ngeke kuholele ekubukeni kwabantu abasondelene nabasabelayo empilweni. Ukwenza lokhu, kusadingeka ukubhubhisa umqondo wobuntu obuhlukile futhi uhambe ekufuneni ukuvumelana, hhayi nje ngezwe lakho langaphakathi, kodwa nangemvelo yangaphandle. Futhi khona-ke kuyoba khona abanye "abanesizungu", cishe okungenakho ukushisa kwakho.