Ingabe kwenzeke kuwe ukuthi ufunda okokuqala ngencwadi, futhi emva kwesikhathi leli gama liqala ukukuhola, uthi, kunjalo? Ngokuqondile, kufinyelela amehlo akho ngendlela yokwaziswa okuhlukahlukene noma isakhiwo salomsebenzi, noma mayelana ne-biography yomlobi wayo, yize ungafuni ukwazi nhlobo? I-psychology ewusizo ibiza into efana nale, eyenzeka empilweni yabo bonke abantu, njengengqikithi yeBaader-Meinhof. Kubalulekile ukuphawula ukuthi umuntu, ngemuva kwalokho ogama lakhe labizwa ngegama, akanalo ukuhlobana okuncane nesayensi yengqondo. Ake sicabangele ngokuningiliziwe lo mcimbi waseMeinhof.
Umphumela we-Baader-Meinhof: umsuka
Imithombo eminingi engokwengqondo ichaza lesi simo njengomuzwa ovela lapho umuntu eqala ukunaka into eyayingaziwa ngaphambili. Ubhekene nolwazi olusha ngaphansi kwezimo ezihlukahlukene, okuyinto, ngokuvamile, abangenalo ubuhlobo.
Kuyathakazelisa ukwazi ukuthi igama lale mphumela liyi-colloquial. Imvelaphi yayo yazalwa ngo-1986, ngesikhathi esifundeni saseMelika saseMinnesota, iphephandaba lendawo lanyathelisa isihloko somunye wabafundi balo. Kuthiwa ngandlela-thile wathola ulwazi mayelana nemisebenzi yeqembu lamaqembu amaphekula aseJalimane "Ukubambisana kwe-Red Army", ekhona e-FRG ngawo-1970 (ifilimu ethi "I-Baader-Meinhof Complex" ikhuluma ngemisebenzi yabo). Ngokushesha, kwathiwa kulesi sihloko, umfundi waqala ukubona yonke indawo mayelana nalokhu kuhlangana. Ngemva kwesikhashana, izincwadi eziningi zathunyelwa ehhovisi lokuhlela lephephandaba, lapho abantu babelana ngemicabango yabo ngale ndaba, bebeka phambili imibono ehlukahlukene. Ngenxa yokuthandwa kwabo, ababhikishi baseBaader naseMeinhof, baba, uhlobo oluthile, abalobi balesi simo.
Ngeke kube okungaqapheli ukuphawula ukuthi kuze kube yilolu suku ephephandabeni "iSt. UPaul Pioneer Press "kukhona ikholomu lapho kushicilelwa khona izindaba ezifanayo, ezingavamile.
Incazelo ye-Baader-Meinhof syndrome
Enye inkolelo ithi inkumbulo yabantu iwuhlobo lwayo ngokukhetha kahle, ngakho-ke ikhumbula ngokuphakade amaciniso acacisiwe futhi acacile okuhlukile kuwo. Ngakho-ke, ngezinye izikhathi kubantu abatholwa ulwazi olubaluleke kakhulu kunezinto ezigcinwe iminyaka. Ekugcineni, lapho into enendawo yakho inento efana nolwazi olusanda kutholakala, uqala ukubheka lesi simo njengento engavamile. Uma sicabanga ngalesi sikhundla ngombono wezimiso zanamuhla zokulayisha umthwalo kumuntu, khona-ke kwenzeke ukuthi kwenzeka njalo i-Baader-Meinhof syndrome.
Umuntu, ngezinye izikhathi engaqapheli, ulungisa inkumbulo yakhe konke okuhlobene nolwazi olusanda kuthola. Ngamanye amazwi, ulwazi lwethu lusebenza ekufuneni konke okuhlotshaniswa namagama amasha, imiqondo, njll. Umphumela wosesho olunjalo: ukuhlangana okuhlangene ngokuphelele kuthola incazelo ethile yemfihlakalo kumuntu ngamunye.
Ithiyori ehlukile isekelwe ezimpikiswaneni zayo ezimfundisweni zengqondo eyaziwayo Jung.
Kukhona futhi iqembu eliphikisayo kule mbono. Isazi sezenhlalakahle Thousande singomunye wabameleli bayo. Izincazelo zikaJung zenkinga ubiza ngokuthi "inkungu engavamile" kuphela.