Abantu bakithi sekuyisikhathi eside bakholwa ngezibonakaliso. Futhi, uma ukuphila okuvamile kufakwe kahle ngokwanele, ke, ngokuqondene nowesifazane okhulelwe, ngokuqinisekile - i-dime ishumi nambili. Muva nje ngafunda ukuthi owesifazane okhulelwe akakwazi ukuya emathuneni. Yiqiniso, udinga ukuqonda, okungenani ukuzolalisa umphefumulo, ngoba "igolide likhishwe emhlabeni, nolwazi - kusukela encwadini." Futhi yilokho esikwazi ukukuthola.
1. Ukukhulelwa namathuna ngokwefilosofi. Ukukhulelwa kuhlale kuhlotshaniswa nokuqala kwempilo entsha. Amathuna, ngokuphambene nalokho, kuthathwa njengesibonakaliso esithile sokuphela kokuphila. Okuphambene nalezi zindinganiso futhi kunikeza ukungabaza mayelana nokuba khona emngcwabeni ngesikhathi sokukhulelwa. Umjikelezo wokuphila uhlale uhamba ngokuzalwa nokufa, lokhu akuguquki, futhi owesifazane ogqoka impilo entsha ngandlela-thile akabheki emangcwabeni lapho ukuphila kwabanye abantu kuphelile khona.
2. Umbono wesonto mayelana nokuthi kungenzeka yini abesifazane abakhulelwe ukuba baye emangcwabeni nasemngcwabeni. Izinceku zesonto zikholelwa ukuthi ukuvakashela amathuna nokukhumbula abafileyo kungumthwalo wethu empilweni. Futhi kungenzeka futhi kuyadingeka wonke umuntu, ngisho nabesifazane abakhulelwe. Bakholelwa ukuthi iNkosi uNkulunkulu ithumela isibusiso sayo kulabo abangakhohlwa izihlobo zabo ezifile, okhokho babo. Kodwa kufanele sikhumbule ukuthi kuyadingeka ukwenza lokhu kusuka enhliziyweni ehlanzekile, hhayi ngokuphoqelela. Uma owesifazane okhulelwe engazizwa kahle, ungayi emathuneni, kungcono ukuhlehlisa uhambo olunye usuku.
3. Umbono wezibalo zengqondo, kungani abesifazane abakhulelwe bengakwazi ukuya emathuneni. Inkolelo-ze enjengokukhulelwa, amathuna nemingcwabo ingachazwa ngolimi lwesayensi. Odokotela bakhumbuza ukuthi noma yimiphi imizwelo emibi ithonya kabi isimo sempilo yowesifazane nengane yakhe yesikhathi esizayo. Emngcwabeni, ukungezwani kwangaphakathi kukhuliswa ikakhulukazi, okungathinti impilo ngendlela engcono kakhulu, ngoba sekuyisikhathi eside kuboniswe ukuthi imbangela yezifo eziningi nezifo kugxile. Ikakhulukazi kunesidingo sokunakekelwa kwemizwa ekuqaleni kokukhulelwa. Kodwa empilweni kungaba khona izimo ezahlukene uma udinga ukuya emngcwabeni. Bese uzama ukuxhumana kancane nabalilayo, zigcine wena, zama ukuzithobisa nganoma iyiphi indlela, futhi okubaluleke kakhulu, cabanga ngomntwana wakho ongakazalwa.
Uma unesifiso sokuvakashela ithuna lezihlobo noma abangane, kodwa lokhu akubangeli ukwesaba noma imizwelo emibi, odokotela ngeke bakwazi ukuphikisa izifiso zakho. Kodwa khumbula njalo, isimo sakho sengqondo kukho konke okwenzekayo akufanele kuthinte impilo kanye nentuthuko yengane!
4. Izinkundla zithini ukuthi owesifazane okhulelwe angaya emathuneni? Amaforamu amaningi omama ozayo agcwele imibuzo efanayo. Imibono iyahlukahluka. Abanye banxusa abesifazane abakhulelwe ukuba bangaxhumani nabafileyo, besaba ukuthi isibeletho somama wengane asinayo ingelosi yomlindi, ngakho-ke akavikelekile ngokumelene "namabutho amnyama". Abanye bathi kungcono kwabesifazane abakhulelwe ukuthi bangaboni yonke imikhosi, noma ungazitshela ukuthi uqobo lwakho, ubeke amkhandlela ebandleni. Kodwa konke kuxhomeke kwizinga
Abanye abesifazane abakhulelwe abacabangi ngisho nokuvakashela ethuneni lomuntu othandekayo nhlobo. Ngokuphambene nalokho, kubanika ukuthula kwengqondo, hhayi isimo esicindezelayo nesicindezelayo.
Kodwa, uma uya ezindaweni zokuxubana kwabantu, cabanga nge "komhlaba" - izinhlobo ezahlukene zezifo kanye namagciwane. Ungakhohlwa ukuthi ungakwazi ukugcoba ikhala lakho nge-oxolin amafutha. Leli remedy elingenabungozi liphumelela ekuvimbeleni i-ARI noma i-ARVI, okungenzeka ukuthi ingane ingase ibe yingozi kakhulu kunokucindezeleka kwengqondo.