"Uthando lwezwe lomndeni luqala nomndeni" - la mazwi, okukhulunywa ngaso isazi sefilosofi uFrancis Bacon, abonisa ngokucacile ukuthi indima enkulu umndeni udlala ngayo ekuqhubeni emphakathini. Uma sicabanga ukuthi umuntu uyisimo sezenhlalakahle kuye, akunzima ukuqagela ukuthi ngumndeni, njengenhlangano encane kunazo zonke emphakathini, okuyisisekelo sokuxhumana okuqhubekayo nalo lonke uhlelo.
Kodwa-ke, indima yomndeni ekuhlaliseni umphakathi, okuyinto, njengoba kwaziwa, inqubo ende ekuphileni, ayikwazi ukuvezwa. Yona umndeni ongumuntu wethu wokuqala. Kulo, sichitha iminyaka yokuqala, lapho ukuphila kwemikhakha kanye nezinto eziza kuqala kuzobekwa ngayo, futhi izinqubo zokuziphatha komphakathi zenziwa. Iminyaka emithathu yokuqala yokuba umuntu, njengomuntu, ihambele umndeni. Futhi yizindima zamalungu omndeni okuyisisekelo esiyinhloko sokuzibandakanya komuntu, lapho "i-violin yokuqala" idlala ngabazali, kanye nalabo abaye bacabanga ngalesi sabelo. Ngakho-ke, eminye imindeni engasebenzi, izingane zithola ukunakekelwa okukhulu kwamanye amalungu omndeni (odade, abafowabo, ugogo nomkhulu). Kusukela kuhlobo luni lobuhlobo olwenziwe emndenini wethu, okuqhubekayo okufunayo emhlabeni kanye nekusasa kuvame ukuxhomeka. Ngaphezu kwalokho, ithonya lomndeni likhona kuzo zonke izimo, kungakhathaliseki ukuthi zilungile noma zingalungile.
Indima yomndeni empilweni yomuntu wanamuhla
Umkhuba oyinhloko ongabonwa namuhla, futhi okuwumphumela ohlangothini wokuguqulwa kwezobuchwepheshe kanye nokusheshisa kwezinga lokuphila, ingumbutho womndeni ekukhuliseni, ngaleyo ndlela. Abazali abakhathazekile banikeza izingane ngokushesha, ezothandweni zabankulisa, ezweni lomdlalo wekhompyutha, amaphilisi kanye namathelevoni. Ingane ichitha isikhathi sakhe sokungcebeleka hhayi nabazali bayo noma abangani egcekeni, iplanethi yakhe igxile ezweni eliyisizungu futhi ngokoqobo. Naphezu kwalokhu, ngisho "imbobo" ekukhulumisaneni yakha imigomo ethile yokuziphatha komuntu ngamunye. Ngaphezu kwalokho, abacwaningi bakhuluma ngokushintsha kancane kancane emndenini wanamuhla, ngakho-ke, emphakathini wonke.
Izindinganiso zendabuko zenza kancane kancane izindlela ezintsha. Ukwanda kwenani lehlukaniso kanye nesilinganiso sokuzalwa esincane ngemuva kwesibeletho sokukhula ngaphandle komshado, okungukuthi ukungena kokuqala kwengane esitokisini esingaphelele somphakathi wabo wokuqala - bonke badlala indima. Naphezu kwalokhu, amaqhinga okukhuliswa komndeni wamaqhinga emfundo yomndeni ahlale engashintshi:
- owokuqala uqondisa, lapho abantu abadala beqeda izifiso zezingane, ukusoka noma yikuphi, ngokombono wabo, ukwehlukana kwengane emibonweni yabo, njengomgadi wensimu egatsha, ekwenzeni ubuntu bakhe ngendlela yakhe;
- uhlobo lwesibili lungachazwa njengokubambisana. Lokhu kukuthuthukiswa okuhlangene, umsebenzi nokuzijabulisa. Kulokhu, indima yomndeni ekuphileni komuntu omncane ingabizwa ngokuthi iyona enempilo kakhulu futhi ilungile;
- ukunakekelwa. Izingane, ezikhulile ngaphansi kwezimo ze-hyperopic, sivame ukubiza ngokuthi "hothouse". Abazali bazama ukuvikela ingane yabo ezintweni zangempela zezwe, okubhekwa njengesihluku. Kulesi simo, ingane iqala isimo sengqondo ngokuqondene nezwe, futhi iba yinto engenasibindi,
noma kukhona isifiso sokungena kulokho "ukungcola" okuvela kuwo abazali bakhe. Njengombhikisho; - amaqhinga okungahambisani nokuphazamiseka. Abazali abaphazamisi ezinkingeni zomntwana, bakholelwa ukuthi indlela enjalo izomnika ukuzimela futhi imfundise ukuba aziqondise ekukhuleni.
Kungakhathaliseki ukuthi abazali abazali bakhetha kanjani ingane yabo, kufanele bakhumbule ukuthi ingane ifika kuleli zwe, ukuze lisifundise, ukukhombisa izinkinga zethu zangaphakathi, zibonise njengezibuko. Ngakho-ke, kufanele kukhunjulwe ukuthi ukuphila okuqhubekayo kwengane emphakathini kuxhomeke esimweni sezulu emndenini wakho.