Ngobunye ubusuku ngemuva komsebenzi weVigil endlini yompristi osekhulile, umlindi kanye nabasizi bakhe abaningana babuthana bexoxa futhi bephuza itiye. Ekuqaleni ingxoxo yaqala ngezinhlelo ezisheshayo, yaqhubeka ingxoxwa ngokugubha kwePhasika ezayo, ingasondeli futhi ihlehlise imicabango ngokuphathelene nensimu yesonto, ubukhazikhazi bezinsizakalo zaphezulu kanye nethuba lokuphumula ngemuva kweLente elide. Omunye wabafana be-altare wabuza: "Baba, kanjani ukubala i-Easter, usuku lwalo nosuku, futhi ubani owenza ngaso sonke isikhathi"? "Hhayi, ndodana, empeleni akuyona into elula, ngokusobala, ngeke uphendule. Kodwa uma kuyathakazelisa, ngizozama ukuchaza, ngenxa yobumnene bami, ukuthi yini ehilelekile lapha. "
Ukubala usuku lwe-Easter esikhathini esidala
Ukuze siqonde ngokunembile indlela yokubala iPhasika, kuzodingeka sibuyele ezikhathini zeTestamente Elidala. Njengoba wena, othandekayo wami, khumbula, i-Easter yokuqala yayihlotshaniswa nomcimbi wokufuduka kwamaJuda ekuthunjweni kwaseGibhithe. Mayelana nokubala kosuku lwe-Easter, khona-ke kwakungekho mbuzo. AmaJuda eTestamente Elidala athola iziyalezo eziqondile ukugubha iPhasika ngosuku lweshumi nane lwenyanga yokuqala yonyaka. AmaJuda abiza ngokuthi yi-nisan, futhi ngalezo zinsuku kwakunqunywe ngesikhathi sokuvuthwa kwezindlebe zamagilebhisi.
Ukubalwa kwedethi yama-Easter yamaKristu
NgoKhisimusi nokuvuswa kukaKristu, njengoba wazi, ukugubha iPhasika kwahlukaniswa waba ngumJuda nomKristu. Kodwa lapha njengoba kunjalo, ukubalwa kwedethi ka-Easter kwakungakafiki. AmaKristu okuqala aneliseka ukuthi agubha iholidi labo elikhulu ngeSonto lokuqala emva kwesonto emva kwePhasika lamaJuda. Nokho, emva kokubhujiswa kweJerusalema nokusabalalisa kwabantu bamaJuda, uphawu oluphawulekayo lwezindlebe ezivuthiwe lwalahleka. Futhi sekuyisikhathi sokucabanga ukuthi ungabala kanjani i-Easter kulesi simo. Okukhiphayo kwatholakala ngokushesha. AmaJuda angenazimpendulo, futhi ngemva kwawo amaKristu, ngenxa yalezi zinhloso, asebenzisa imizimba yasezulwini, noma kunalokho, ikhalenda elanga nelanga.
Ifomu yokubala i-Easter
Futhi lapho ekhulwini lesine, eMkhandlwini waseNicaea, ngokusho kombono jikelele wezwe lamaKristu, kunqunywe ukuthi i-Easter yamaKristu akufanele igubhe eceleni kwePhasika lamaJuda, indlela yokubalwa kwosuku lwePhasika yatholwa. Ngamazwi alula, ifomula ibonakala kanje: i-Easter yamaKristu igubha ngeSonto lokuqala ngemuva kwenyanga yokuqala yokugcina inyanga eyenzeka emva kwe-equinox yangempela. Kodwa akuyona yonke into elula njengoba kubonakala.
E-Nicaea Cathedral ekhonjisiwe kakade, ikhalenda ephakade nemigqa ka-Easter yeminyaka eyisishiyagalolunye yamukelwa, lapho kwakukhona khona amapharamitha amaningi lapho kucatshangwa usuku lwePhasika. Kubandakanya isigaba senyanga kanye nobudala bayo kulokhu noma leso sikhathi. Indlela ephelele yasungulwa, lapho, ngokusho kwemithetho ekhethekile, inombolo yegolide yabalwa ngomunye umnyaka noma umnyaka wemjikelezo wonyaka oneminyaka eyisishiyagalolunye, futhi zonke ezinye izibalo zidansa kule nkomba. Mina, bantwana, angazi lutho, futhi akusiyo ibhizinisi lethu, ukuba sibale i-Easter. Amakhalenda aqoqwe kakade. Ngizosho kuphela ukuthi yilokho ifomula elibala usuku lwePhasika le-Orthodox, futhi lamaKatolika, futhi.
Ubani osukwini lwethu ukubalwa kwePhasika?
"Baba, ungabuza umbuzo wokugcina? Ubani okufanele enze lezi zibalo usuku luka-Easter? " "Yebo, kukhona ososayensi abanolwazi olujulile ngokomoya nangokwenkanyezi, sikhula kubo." "Ubaba othandekayo, ngiyabonga ngesayensi. Futhi, kuyiqiniso, sekuphuzile kakhulu, sikuvimbele, sizobuyela ekhaya. " Futhi lababantu abasha, beshiya ikhefu lomqondisi wabo ongokomoya, bashiya indlu yakhe yokungenisa izihambi benesifiso esinelisekile.