Umuntu wonke

Ubuntu bonke bungenye yezimiso ezithintekayo kakhulu nsuku zonke, isayensi yezesayensi nesicelo, i-pedagogy, kanye nezinye izinsizakalo zolwazi nolunye uhlobo lokuqonda komphakathi.

Awukwazi ukucabanga ukuthi lo mbono uchazwe ngokucacile futhi usungulwe ngokucacile, ngoba abantu abahlukene (kubandakanya ochwepheshe abagunyazayo besayensi kanye nezinsizakalo ezahlukene zomsebenzi) bafaka okuqukethwe okuhlukile kulo mqondo.

Izinketho ezingenzeka

Ekuqondeni kwansuku zonke okuncishisiwe, wonke umuntu ungowamazwi ahluke kulesi simo. Okusho ukuthi, umuntu "onomkhawulo," noma "umgomo oyinhloko" ("core") womuntu. Abantu abanjalo bahlonishwa, kodwa ngandlela-thile futhi banamathele phansi futhi lesi simiso sokuchazwa asanele njengelona eliyinhloko.

Ngolwazi olubanzi lwezinto eziningi, ubuntu bonke bungachazwa kanje: umuntu onomzimba, ingqondo, nomphefumulo wakhe wakhiwa futhi uhlangene ngokuvumelana, njengento eyodwa.

Ukuziphatha nokuvumelana

Ubuntu bonke umuntu ovuthiwe futhi owakhiwe, omele ngokomoya ngokwanele, ekwenzeni umsebenzi wawo ngesisekelo sokuma kokuziphatha. Okusho ukuthi, wonke umuntu, ngaphezu kwakho konke, ubuntu obusungile.

Kumele kuqashelwe ukuthi ukuqonda kokuvumelana kuhluke kakhulu kubantu abahlukene nakwamasiko ahlukene. Kodwa-ke, kunoma yikuphi, noma yikuphi uhlelo lokukhulisa nokufundiswa kwabantu nezizwe ezihlukene emiphakathini ehlukene lisho isifiso sokufeza ubuqotho bomuntu ngamunye.

Ukuthuthukiswa kanye nemfundo yobuqotho

Izindlela ezehlukene zemfundo nezemfundo ziphendula ngokuhlukile embuzweni: "Ungaba kanjani ubuntu obubalulekile?", Ngamunye wabo unikeza izindlela zakhe nezindlela zakhe. Ekuboneni kokuqala, ahluke kakhulu, empeleni, amaqiniso amaningi okuphila okuncane okuhlongozwayo ekufundeni inqubo yezemfundo afana nezinhlelo ezahlukene (isibonelo, amaBuddha, amaKhristu kanye namaSulumane amasiko aziphatha ngendlela ehambelana kakhulu, kanye izimiso zezinhlelo zezwe zokukhulisa nokufundisa).

Kucatshangwa ukuthi ubuntu obuncintweni yentuthuko nokukhuliswa, kanye nokuzithuthukisa okulandelayo, kufaka izimiso ezihlongozwa ngumndeni, uhlelo lokukhuliswa kanye nomphakathi. Kucatshangwa ukuthi izinhloso zokuphila kanye nezisusa zobuntu bonke zihanjiswe futhi zaqaphela ngokuhambisana nomphakathi, ngaphandle kwalokho umuntu angabhekwa njengenhlangano yomphakathi. Empeleni, konke kunzima kakhulu futhi kuyinqaba.

Kodwa empeleni ...

Ngabantu abanentuthuko ehlukile, evame ukuphikisana nemibono yokufeza, kuthinta kakhulu ukuthuthukiswa kokuziphatha okungokomoya, kokuziphatha kanye nezinhlelo zesayensi nezamasiko zomphakathi. Kuthinta kokubili okuhle nokubi.

I-psyche yomuntu ngokuvamile ibaluleke kakhulu. Imicabango enjengomoya nomphefumulo ngokuvamile kunzima ukuyihlaziya. Futhi ngokuqinisekile, ukuhlaziywa okungenani okufanelekayo komuntu ngamunye, izici zalo ezingokomoya, ezingokwengqondo nezokuziphatha, kudinga ukubhaliswa. Maye, inqwaba ye othisha-abaqeqeshi abahlukile kulolu daba ngokudla okwanele ngokomoya.

Iziphetho

Ukuqhubeka kusukela kulezi zizindla nokuqonda, umbono ubonakala wokuthi wonke umuntu ungumuntu ngemicabango yabo, izincazelo ezibalulekile kanye nezimiso ezingashintshwa kuphela ekuzinzeni kwabo, ekuhloliseni kwabo siqu, hhayi ngaphansi kwengcindezi yabanye. Abantu abanjalo bangaphandle kwesixuku, bayizimele ngempela. Ngokuvamile umuntu wonke uhlala wedwa ngokujulile, ngoba uyazama ukuba yedwa. Kumelwe sibe nezimo eziguquguqukayo futhi ezihlukahlukene-ukuze siphile ngaphandle kokuphulwa kwengqondo.

Kulungile, futhi ngifinyelele phezulu emgqeni, ngifuna ukukhumbula ukuthi umuntu ngokuvamile ngokuzithoba ubeka izincazelo ezithile. Ngakho-ke, ku-psychology yabantu ngabanye abacabangayo kukhona ukuqonda ubuntu bonke. Kunoma yikuphi, mhlawumbe, wonke umuntu kufanele alwele ukuthuthukiswa okuhambisanayo, nakuba kulula kwabanye ukuba baphile ngaphandle kwalo.