Blue Stocking

Kukhona uhlobo lwabesifazane, olubukeka ngalo, kubonakala sengathi bayathinteka. Ngakho-ke, amadoda amaningi acabangela ukuthi kungcono ukungabi nengozi futhi ungafisi ukujwayelana nalokhu. Phela, ekuthandaneni kwabantu abanjalo bobulili obuhlukile, aboni nanoma yimaphi amathemba okududuza. Yebo, futhi bacabanga ngobuntu, kufana ne-stocking eluhlaza okwesibhakabhaka, kodwa ngokuqinisekile akuyona into engowesifazane.

Ake sizame ukuthola ukuthi yiziphi abesifazane ezibizwa ngokuthi inkulumo ezinzile, yimuphi umlando wemvelaphi yegama elithi "i-blue stocking" nokuthi yini okumelwe yenziwe ukuze inganikezwa lesi sihloko.

I-phraseology yi-"stocking blue". Umlando wesenzakalo

Kuvame ukukholelwa ukuthi inkulumo ethi "ukusonga okuluhlaza okwesibhakabhaka" ivela ngo-1760 e-UK endaweni ye-salon yomlobi waseMontague. Enye inguqulo ithi umuntu okhuthele kakhulu walo mphakathi wayengumhumushi owodwa, isazi sezitshalo sezinsana zezinambuzane, umlobi we-Stillingfleet. Esikhundleni samasokisi omnyama omnyama, ukugqoka okushiwo yi-label, wayegqoka amasokisi aluhlaza okwesibhakabhaka. Uma kwenzeka engaphuthelwa iseshoni salon, ibandla lathi alikwazi ukuqala ngaphandle "ukubeka imali eluhlaza okwesibhakabhaka". Okusho ukuthi, "umuntu" wokuqala wanikezwa ngalesi sihloko. Kamuva baqala ukubizwa ngokuthi abameleli bobulili obuthakathaka, ababenesithakazelo kuphela kwisayensi nasezincwadini, abangazange babheke ukuthi kuyadingeka ukunakekelwa noma ukudala umndeni, njll. Ngokushesha, umphakathi waqala ngokuthukuthela ngokuthi "i-Blue Stocking Society".

ERussia la mazwi avela eFrance.

Ngakho, eParis, ekhulwini lama-17 kwakukhona ama salons, indima enkulu eyadlala ngabesifazane. Bakha igama elithi "bafunde abesifazane". U-Anna Moore, owayeseBrithani ethi "Blue Stockings Society" kwenye yezinkondlo zakhe ezibucayi, wathi igama lesiFulentshi livela ekuhumusheni okungalungile nangoqobo okuvela ngegama lesiNgisi elithi "bluestocking".

Kwelinye imisebenzi kaKhekhov, umuntu angakwazi ukuhlangabezana nokuziphatha okunjalo ngabantu abathiwa ngokuthi "i-blue stocking": "

"Kuyinto enhle kangakanani ukubeka imali eluhlaza okwesibhakabhaka." Ukufakwa kwesibhakabhaka ... Hamba! Akuyona owesifazane hhayi indoda, ngakho-ke phakathi maphakathi, akunjalo noma nalokhu. "

Owesifazane - "ukubeka okwesibhakabhaka"

Ngeke kube okungenakuqhathaniswa ukunquma ukuthi yiliphi uhlobo lwabesifazane ababiza ngalo.

Ngakho-ke, abantu abanjalo bangaphandle bazibonakalisa ngobuningi nokuthobeka kokubukeka: ukuntuleka kwezinto zokucweba, izimonyo, izinwele eziluhlaza, isitayela sezingubo zakudala, akuyona into engafanele emfanekisweni wangaphandle. Ngokwemvelo yabo, abesifazane abanjalo bajabule kakhulu, bavame ukuhlangana ngendlela edabukisayo, edabukisayo, ecasulayo. Uma "ukubeka imali eluhlaza okwesibhakabhaka" futhi wezwa okuthile ngokudlala ngothando, amaqhinga wesifazane, i-coquetry, khona-ke empilweni yami wenqaba ukusebenzisa lokhu nganoma yisiphi isizathu.

Abesifazane abanjalo balungele ukuzitholela zonke izinto abathandayo, basebenze kanzima, lokho okushiwo "ukubeka imali eluhlaza okwesibhakabhaka" kusho izimfanelo ezinhle ezingahlonishwa.

Ngokumangalisa, kodwa owesifazane ongavamile, owaziwayo uyakwazi ukuthanda indoda. Ngokujwayelekile "ukubeka imali eluhlaza okwesibhakabhaka" kukhangisa ukuzola, ukuvuthwa, okwenziwe ngomumo wesintu esiqinile. Yena, okokuqala, uyazisa ukujula kwezwe elingaphakathi, amakhono okuqonda abesifazane abanjalo futhi uthola izihluthulelo zenhliziyo yowesifazane onobunzima obunzima kangaka.

Abesifazane - "i-stocking eluhlaza okwesibhakabhaka" bakhetha ukuchitha okuningi isikhathi sakhe emamyuziyamu, emitapo yolwazi. Uma ematasa ethuthukisa ibhizinisi lakhe, uhlale ephumula emsebenzini. Abangaphansi bangaqagela ngokuphila komuntu siqu, futhi abanye baze bacabange ukuthi akekho.

Yeka ukuthi ungaba kanjani isitoreji esibhakabhaka?

Uma uqonda ukuthi awunayo insizwa, ukuzethemba, khona-ke enye yezindlela zokungabi "ukubeka imali eluhlaza okwesibhakabhaka" ukuphindaphinda, ukuqinisekiswa kokuzethemba. Noma ufuna ukuthuthukisa amakhono akho okukhulumisana bobulili obuhlukile, kanye nabantu jikelele. Zama ukubheka owesifazane, bukela ukuziphatha kwakho, ukuziphatha, ukuziphatha.

Ngakho-ke, wonke owesifazane, kungakhathaliseki ukuthi ufuna yini ulwazi lwesayensi noma ukhetha ukuchitha isikhathi samahhala ukuzithengela izingubo zakhe, kufanele aqaphele ukuthi kufanele ahlakulele njalo ubufazi kuye. Phela, lokhu kuyisisekelo somuntu wesifazane.