Ulwazi mayelana naluphi ukuzenzisa, indlela yokuqaphela ubuzenzisi nomzenzisi kuzoba nesithakazelo kulabo abafuna ukufunda ukubona abantu abanomqondo ofanayo. Isimo esinjalo singavela ekuphileni kwansuku zonke - enkampanini, emndenini, emsebenzini. Ngesikhathi esifanayo, kubalulekile ukunaka umuntu ekuziphatheni okungajabulisi nakwezinye izikhathi ngesikhathi sokubonisa.
Kuyini ukuzenzisa?
Lolu hlobo lokuziphatha, njengobuzenzisi, uhlobo oluthile lokuziveza. Singakwazi ukuhlukanisa ezinye izici zokuziphatha kobuzenzisi:
- sinokuzibophezela kokubonisa imibono engokomoya ngaphandle kokholo lwangempela kubo;
- ngokuvamile abantu abanjalo bajwayele ukukhohlisa;
- baveza izenzo zabo njengokungathandeki, okungahambisani neqiniso;
- ngesikhathi esisodwa, izidingo ezikhukhumeziwe zifakwa kulabo abazungezile, ezingabonwa ngumzenzisi ngokwakhe.
Ezimweni eziningi, ukubonakaliswa kobuzenzisi kungafihla:
- ukungathembi kwabanye;
- ukuqapha ekusebenzelaneni nabantu;
- isifiso sokuphatha ubuntu abathile.
Uyini umehluko phakathi kobuzenzisi nobuzenzisi?
Imicabango yokuzenzisa nobuzenzisi ibaluleke kakhulu, kodwa kukhona umehluko phakathi kwabo. Ngakho:
- Ubuzenzisi luhlobo lokuziphatha olubonakala ngokungabi nangobuqotho, ukuziphatha okubi, isifiso sokufihla izisusa ezingempela zokuzuza noma ukwaneliseka kokuziphatha.
- U-Hanness, njengobuzenzisi, uhlanganisa ukuziphatha okubi nokuziphatha okungenhlonipho ngesisindo esihle, kodwa njengoba kukhetha ukunamathela ezintweni ezingokomoya , ukuphika ukuhaha nokuhlazeka.
I-Hanseism nokubandlulula
Ukubuza umbuzo wokuthi kusho ukuthini umzenzisi, umuntu angathola impendulo - ngumuntu ozikhohlisayo, egxeke abanye futhi ahlanganise nokuziqhenya komuntu othanda ukukhonza nokuziphatha. Kukhona umbono wokuthi ukulahlwa okunjalo kungukubandlulula. Kwezinye izimo, ukuzenzisa kungaba yisenzo sokuzivikela ekuthinteni komphakathi ozungezile, ukucindezela kwawo, ukubeka umbono womunye umuntu.
Akuwona wonke umuntu okwazi ukumelana nomthelela ovela ngaphandle, ukuvikela umbono wabo. Ngaphezu kwalokho, abantu abaningi abazethembeki kwabanye, okwenza ukuba bafihle, beqaphele-ngakho-ke isifiso sokubukeka singenabugovu, okuvame ukukwenza ngempela.
Ungayibona kanjani i-bigot?
Kucatshangwa ukuthi umzenzisi ngumuntu olandela izimiso zokufihla izenzo zakhe zangempela kanye nemicabango ngenhloso yokuziqinisa nokwaneliseka kwakhe. Ungakwazi ukuhlukanisa ezinye izici zalolu hlobo lwabantu:
- Ukuze uthole i-bigot, kukhona umehluko omkhulu phakathi kwamazwi nezenzo zangempela;
- bathambekele ekukhohliseni noma ngokweqile izimiso nezenzo zabo zokuziphatha;
- abazenzisi bazibeka njengabasekeli bokuzinikela, ubuhle, ingokomoya nokuziphatha;
- ukuziphatha kwabo kuvame ukubonisa, bathanda ukudlala emphakathini;
- ngezinye izikhathi lokhu kuziphatha kungabalwa ngokuzimela.
Ungakuyeka kanjani ukuziphatha kahle?
Emphakathini, inkinga yobuzenzisi akuyona indawo yokugcina. Abantu abanezinkolelo ezifanayo kanye nokuziphatha okuphikisana nezimiso zokuziphatha bavame ukubonakala bengakhethi, ngezinye izikhathi ukuziphatha kwabo kunganakwa umphakathi. Uma sithatha njengesisekelo sokuthi izimfanelo ezijwayelekile ze-bigot zingenalutho, ukuzenzisa nokuzikhethela, ngakho-ke kudingeke ukuba uqale ukusebenza ekuqedeni. Ungazama ukukhipha ekuziphatheni kwakho amaphuzu alandelayo:
- kuhle ukuyeka ukudlala emphakathini;
- ukuveza imibono yabo ngaphandle kokufihla noma ukuyihlobisa, kungakhathaliseki ukuthi ihambisana nombono wabanye noma cha;
- kubalulekile ukuqapha izenzo zakho, hhayi ukuxoxa noma ukulahla abanye;
- okubalulekile ekuqondiseni imikhuba engcwelisayo kuyoba ikhono lokugcina izwi lakho, ukuqinisekisa ukuthi ayivumelani necala;
- umsebenzi oyinhloko womzenzisi kuyoba ukulahla ubuzenzisi, ukukhohlisa nokulahlwa abanye abantu.
Okubi nakakhulu - ukuzenzisa noma ukucabangela?
Uma kuqhathaniswa nezimfanelo zomuntu ezifanayo kubalulekile ukuqonda ukuthi ziyini. Ukucabangela ukubhekisa kubhekisela ekunganakwa nasekuziphatheni okubi ekutheni amasiko namagugu amasiko, ukwenqaba ukubonisa ukuhambisana nemigomo yemvelo kanye nezokuziphatha ezamukelekile. Ngokungafani nobuzenzisi, ukugcizelela kubonisa ukuthi kuvezwe umbono ovulekile, ongagwegwesi wemibono yomuntu ngaphandle kokukhohlisa nokuzenzisa.
Impendulo engaphenduliyo embuzweni wokuthi yikuphi ukuziphatha okuzobe kubi kakhulu - ukungcweliswa noma ukukholelwa emqondweni, akukhona. Iningi linombono wokuthi akuwona owokuqala noma owesibili owamukelekayo emphakathini. Akunandaba ukuthi ukuzenzisa noma ukungazi lutho kuyisibonelo esivamile sobumzenzisi, nokuziqhenya ukungahloniphi imithetho yokuziphatha, kokubili kungumphumela wokuziphatha okubi nokuphikisana nemigomo yendabuko, engamukeleki ekuthuthukiseni umphakathi ohloniphekile nokuvuthiwe.
Ubuzenzisi be-Orthodox
Isonto livumela umuntu ukuba asondelane noNkulunkulu, unikeza ithuba lokuthuthukiswa ngokomoya nokukhetha indlela yokuphila yomuntu. Ukuqaphela amasiko nokuthunyelwe kuyisinqumo esizimele sabantu bonke. Ubuzenzisi benkolo bufaka esikhundleni sokugcina ngokuqondile imiyalo yesonto ngokubonakala kwamanga ukuwalandela. UKhanja ubhekana nokuthanda, ungenabugovu, nakuba kungenjalo.
Ubuzenzisi obunjalo abuyiseli eduze noNkulunkulu, aluhloniphi, futhi ngezinye izikhathi uphenduka. Akuyona into engcono kakhulu yomlingiswa ubuzenzisi, futhi ukuziphatha komuntu ovuthayo kuvame ukucasula abantu. Kubalulekile ukukhumbula ukuthi lezo zikhathi akufanele ziphuthelwe lapho zikhulisa izingane, kodwa ngokuphambene zidinga ukukhuluma ngobuqotho, umusa nokuthembeka.