Ukuziphatha okungahambi kahle kuyisenzo somuntu noma iqembu labantu elingavumelani nemikhuba evunyelwe ngokuvamile. Ngaphezu kwalokho, incazelo yokuziphatha okunjalo iyinkimbinkimbi kakhulu, ngoba noma imuphi umphakathi unemigomo yawo nokuthi yini evumelwaneni lobugebengu evunyelwe ngokuvamile - inzuzo ngokuphanga, khona-ke komunye umphakathi kuthiwa ulahlekile.
Izinhlobo kanye nezimbangela zokuziphatha okungahambi kahle kungaba nomphumela omuhle futhi omubi. Iphutha elihle lihlula imigomo yezenhlalakahle ukuze kube noshintsho olulinganiselwe ohlelweni lwezenhlalakahle. Futhi ukuziphatha okungahambi kahle kuholela ekubhujisweni, ukuhlazeka.
Ukuziphatha okuphambene nakho kungabonakaliswa emacaleni noma ekupheleleni, ekuhlaselweni, emibuthanweni. Ukuziphatha okunjalo kusetshenziswa abashisekeli benkolo, abaguquli, amaphekula, bonke labo abahlukumezeka nomphakathi lapho bekhona khona.
Izimbangela ze-devinata
Izimbangela zokuziphatha okungahambi kahle azikho incazelo enembile, yesayensi. Kodwa kukhona imibono ehlukahlukene esizoxoxa ngayo.
I-Physiology
Izimbangela zokuvela kokuziphatha okuphambene zifunwa futhi zitholakala ezakhiweni zofuzo, ukungaqondakali kwengqondo, izici ezikhethekile zomlingiswa nokubukeka. Futhi lezi ziphambeko zibonakala ikakhulu ngezimo zokulutha - izidakamizwa ezisebenzela njengendlela yokufaka indawo engokoqobo nezwe elikhohlisayo lokuphuza utshwala, i-nicotine, izidakamizwa. Umphumela wezidakamizwa ukubhujiswa komuntu.
Ngokuqondene nezimbangela zomphakathi zokuziphatha okungahambi kahle, zihlanganisa umqondo wezinto eziyinkimbinkimbi kakhulu nakakhulu. Kunemibono eminingi ngesikhathi esisodwa:
- Ukuphazanyiswa ukungavumelani phakathi kokuhlangenwe nakho komuntu kanye nemigomo evunyelwe ngokuvamile. Njengokuthi ukuphila kuphila ngumuntu, isipiliyoni sakhe sikhombisa ukuthi ukunamathela emigomeni yezenhlalakahle, ngeke uze noma yikuphi. Ezimweni ezinjalo i-anomi iphakama - ukungabi khona kwezimiso zomphakathi zokuziphatha kwabantu.
- I-R. Merton, isazi sezenhlalakahle saseMelika, yakha umphumela we-anomie ngokuhlukile. Ngokombono wakhe, i-anomi ayikho ukungabi khona kwemigomo, kodwa akunakwenzeka ukuwalandela. Emphakathini wanamuhla, imigomo esemqoka evunyelwe ngokuvamile yimpumelelo nenhlalakahle. Umphakathi awuniki abantu bonke izimo ezilinganayo zokufeza lezi zinhloso, kulokhu ukuphambuka kubonakala. Umuntu unesinqumo esinqunyiwe - ukwephulwa komthetho, ukuze afinyelele imigomo ejwayelekile (impumelelo nengcebo) noma ukwenqaba ukuphishekela le migomo, futhi ngokufanele, ukukhohlwa - izidakamizwa, utshwala , njll. Kungenzeka futhi ukuhlubuka emphakathini.
- Isizathu sengqondo sokuziphatha okungahambi kahle ukulenga kwamalebula. Isibonelo, umenzi wobugebengu unqume ngobuqotho ukuqala indlela yangempela, kodwa umphakathi, ukwazi ukuthi akethembi isigebengu awumsebenzi, uhlale ukhumbuza ukuthi "ulungile." Njengoba sesifinyelele emkhawulweni wengqondo, lo muntu uphoqeleka ukuba abuyele ebugebengu
indlela, ngoba umphakathi awuzange ushiye enye indlela. Ukuziphatha okungahambi kahle, ngandlela-thile, kungcolisa ithemba lokugcina ebhola.
Phakathi kwazo zonke izinhlangano zomphakathi, ukwehluka kuyingozi kunazo zonke ezinganeni. Sebevele bahlakulela isifiso sokuziqhenya, kodwa impilo ayibanikezeli ithuba lokubona futhi bazibonele ngokwabo. Imicabango yengane isengozini kakhulu, futhi izwela ukuphulwa kwamalungelo namathuba. Ngezinye izikhathi, kukhona icala elilodwa kuphela elingenangqondo noma isihlamba sabazali noma othisha besikole, ukuze ingane ishintshe indlela yokuziphatha okungahambi kahle. Futhi indlela elula yokwehluleka ukuphuza utshwala, izidakamizwa, ukubhema.
Njengomthetho, ukuphambuka akulungile, kodwa kukhona okuhlukile. Isibonelo, ubuhlakani, ubuciko, emisha ingabhekwa ngumphakathi njenge-eccentricity. Futhi lokhu okungewona umbono wendlela ehlukile yokucabanga, ebizwa ngokuthi i-eccentricity, kwenza izingane zisengozini kakhulu futhi zivuselele ukuhlukaniswa.