Sekuyisikhathi eside kusukela isintu sesicele ukuthi yini esilindele ngaphezu kokuphila? Inkolo ngayinye inikeza eyakho, ekhethekile, inguqulo yempendulo. Kodwa enye yazo ngezihumusho ezahlukene ivela cishe yonke incwadi engcwele. Futhi lokhu kukuphindukuzalwa. Kungenzeka yini ukuthi silindele ukuzalwa kabusha?
Ukuphindukuzalwa - kuyini?
Ukuphindukuzalwa kabusha kungukuzalwa kabusha komphefumulo emhlabeni wezinto ezibonakalayo emva kokufa. Ukuguquka ngakunye kwezinguquko zomuntu, ingxenye ephakeme ehlalayo, engaqondwanga, ngezinye izikhathi ibizwa ngokuthi i-Higher Self. Ezinkolweni ezahlukene, ukuzalwa kabusha komphefumulo kuthathwa ngokuhlukile. Ngezinye izikhathi njengengxenye yokuqhubeka kwemvelo eMhlabeni, ngezinye izikhathi njengethuluzi lokuziphendukela kwemvelo, okuholela ekuguqulweni komphefumulo ngendlela ephelele kakhulu yokuphila.
Ukuphindukuzalwa ebuKristwini
UbuKristu obusemthethweni buyenqaba umqondo wokuzalwa kabusha kwemiphefumulo njengokudala ukuphikisana okuqondile nomqondo we-Apocalypse kanye neSahlulelo Sokugcina, kodwa, ngokuthakazelisayo, ukuphindukuzalwa kabusha eBhayibhelini kukhonjisiwe. KuJohane 9: 2, okulandelayo kuthiwa: "Futhi ngidlula, ngabona indoda eyimpumputhe kusukela ekuzalweni. Abafundi bakhe bathi kuye: "Rabi! Ubani owonayo, yena noma abazali bakhe, ukuthi wazalwa eyimpumputhe? UJesu waphendula: "Akenzanga noma abazali bakhe ...".
Kuqondene nomuntu oyimpumputhe kusukela ekuzalweni. Lokhu kungukuthi, wayengenakona ngesono kulokhu kuphila. Uma uJesu engaphenduli ukuthi lo muntu akoni, umuntu angaphika ukuthi umbuzo wabafundi ungenxa yemibono yobuJuda, kepha uKristu wenqaba lo mbono ngokuphelele. Ukucaphuna okugcwele kuhlanganisa impendulo kaJesu, ukuthi abazali abayizimpumputhe noma yena ngokwakhe akayisono.
Kunoma yikuphi, umqondo wokuphindukuzalwa ebuKristwini ubhekwa njengamahloni. Kuye eMpumalanga Ephakathi amalungu ahlukumezekayo amaqembu obuphiko.
- I-Cathars;
- Ama-Albigenses.
Ukuphindukuzalwa kabusha eBuddhism
Uma sicabanga ngemfundiso eyanikelwa umhlaba yiBuddha , khona-ke akukho mqondo wokukhonjelwa, njengokuzalwa komphefumulo ongafi. Lokhu kuyimfanelo yamaHindu, i-Krishnaism nezinye izinkolo zamaHindu. UbuBuddha busebenza ngombono wesikhathi eside sokuqwashisa kuzo zonke izizwe zomhlaba eziyisithupha ze- samsara .
- izidalwa zase-hellin;
- izimpumputhe ezilambile;
- izilwane;
- abantu;
- asuras;
- onkulunkulu.
Ngokusekelwe ku-karma, konke okwenzayo okunengqondo futhi okungenangqondo, ukuqonda kuthola ukubonakala kwayo kwelinye lamazwe (okuphakeme okwenzeni okuhle, okuphansi kokubi). Uhambo luqhubeka kuze kube yilapho umgomo wokuphindukuzalwa uphumelelwa-ukukhululeka kokuqwashiswa emigodini yemilingo. EbuBuddhism beTibetan, ukuphindukuzalwa kanye ne-karma kuxhumene nomqondo weDalai Lama, ukuzalwa kwangaphakathi kwe-bodhisattva yesihe. Ngemuva kokuba umholi wezomzimba efa, bafuna ukubuyisela phakathi kwabantwana abazalwa ngesikhathi esithile. Kukholelwa ukuthi ngenxa yale nqubo, i-Dalai Lama isikhathi ngasinye iba yinye into.
Ingabe kufanelekile ukukholelwa ekuphindukuzalwa kabusha?
Impendulo engavamile, kungakhathaliseki ukuthi kuzalwa kabusha, akunakwenzeka ukunikeza. Uma uthembele kule nkinga kumaphuzu okusemthethweni okubukwa kwesayensi nezinkolo ezahlukene, uzothola lokhu okulandelayo.
- Izinkolelo zokuphindukuzalwa nobuKristu azihambisani nhlobo.
- UbuBuddha buvumela izindlela ezintathu: ukuphindukuzalwa, akunjalo; akunandaba ukuthi ikhona yini. UBuddha Shakyamuni ngokwakhe wathi akubaluleki neze ukuthi umfundi uyakholelwa yini ukuthi ukuqonda akuphikisi ngokufa. Into esemqoka ukuhlonipha nokuhlanzeka kwengqondo.
- Izinkolo zamaHindu zikholelwa ukuthi umthetho wokuphindukuzalwa ungukubonakaliswa kwesihe sikaNkulunkulu nobulungisa, okubenza bakwazi ukulungisa amaphutha abo ngokwabo.
- EbuJudeni, kubhekwa ukuthi umphefumulo womunye wamalungu eqembu lomndeni uqinisekile ukuthi uzoba usana olusanda kuzalwa. Kulokho okungekho ezincwadini ezingcwele lokhu okushiwo, kubonakala kamuva, emisebenzini kaRabibi Yitzhak Luria.
- Ukuhlelwa kabusha kokuvuselelwa kabusha eMhlabeni kwahlinzekwa kwezinye izinkolo zobuqaba.
- Isayensi njengomthetho wenqabe ukuthi kungenzeka ukuzalwa kabusha komphefumulo "kusukela kukhona into yokuzalwa kabusha akubonakalwanga."
Umphefumulo uphinde uvuselele kanjani?
Uma sicabangela umqondo jikelele wokuphindukuzalwa, ngokuzihlukanisa nemibono ethile yenkolo, khona-ke lokhu okulandelayo kutholakala: umphefumulo uhlukaniswe ngokomzimba zibe izingxenye eziningana. Lowo okuthiwa u-Higher Self akawamukeli iqhaza ekuphindukuzalwa kabusha, kungenzeka ukwazi ukuqoqa isipiliyoni esitholakale ekufakweni okuhlukahlukene. Wonke umphefumulo uphinde uvuselele, uguqule izimo nezimo zokuzalwa ngamunye. Kulokhu, ukukhethwa komzimba ngesidumbu esilandelayo sisekelwe ngokuphelele kwi-karma yamaphambilini. Ngezenzo ezinhle izimo zithuthuka, ngoba izinto ezimbi ziba zimbi nakakhulu.
Isibonelo, i-scoundrel enemibandela, owenze okubi kakhulu empilweni yakhe, uzalwa kabusha esigulini esinokugula okungenakuphulukiswa, okubuhlungu kwengane. Noma, uma uvumela ukuthi ukuguquka komphefumulo kungabikho emzimbeni womuntu, uhlala ngaphansi kwezimo ezinzima ezilwaneni eziye zahlukunyezwa abantu. Ngakolunye uhlangothi, umuntu onomusa ongazange athole ukukhanya, kodwa ngubani ongazange enze okubi, uyoba nethuba empilweni elandelayo ukuba ashiye ingxenye yethu ye-samsara noma afinyelele isikhundla esiphakeme emhlabeni wezinto ezibonakalayo.
Izinhlobo zokuphindukuzalwa
Cabanga ngezigaba ezimbili ezinkulu ze-karma: ezomuntu siqu futhi ezihlangene. Iqoqo liyi-karma yalezo zigaba lapho umuntu engowakho (umndeni, isizwe, uhlanga). Ukuchazwa kwayo kubonakala kuningi phakathi kwezimpi, izinhlekelele kanye nokushaywa okufanayo. Umuntu uhlukaniswe waba ezinye izinhlobo ezintathu.
- Ukuvuthwa . Lokhu kuyisethi yezenzo nezinqumo, eziqoqwe ezimpilweni esivele zihlala. Awukhawuli inkululeko yokuzikhethela, kodwa zilungiselele izinketho ezikhona zokuthuthukisa imicimbi. Ngezinye izikhathi imoto eqoqiwe inkulu kakhulu kangangokuthi i-push kancane ukufeza izinhloso ezanele. Njengomthetho, lokhu kusebenza ezenzweni ezingavamile, izisusa zazo ezingabonakali ngokuphelele kumuntu ngokwakhe.
- Ifihliwe . Le ngxenye ye-karma ibonakala kumlingiswa, kodwa ayikwazi ukuqonda, ngoba ukuphindukuzalwa komphefumulo sekuvele kwenzeka, futhi amathuba okusebenza kwezinye izici zawo azange avele. Ukunciphisa ngokwenxenye kungakwazi ukusebenza ngokuzikhandla.
- Ukudala . Lezi yizinyathelo zokuphila kwamanje umuntu azenzayo ngokucophelela, hhayi ngaphansi kwethonya lezinhlobo ezimbili ezedlule.
Ubufakazi bokuphindukuzalwa
Njengoba isayensi esemthethweni engakaze ikwazi ukufakazela ukuba khona komphefumulo (into yokuphindukuzalwa), akunakwenzeka ukukhuluma ngeziqinisekiso zayo ezingenakuphikwa. Abasekeli balo mbono bacabangisisa ngezimo ezinjalo zezinkumbulo zokuphila okudlule kanye nokuhlangenwe nakho komuntu siqu ngesikhathi sokuzindla. Lonke iqiniso ngokuphindukuzalwa kwesintu alisaziwa.
Ukuphindukuzalwa - amaqiniso athakazelisayo
Ekhulwini lama-20, kanye nesithakazelo e-Asia, imfashini yavela enkolweni nasefilosofi yase-Asia. Ngenkathi yokuzifunda, amanye amaqiniso athakazelisayo mayelana nokuphindukuzalwa avela futhi.
- Ukuphila okudlule kukhunjulwa kuphela ngabantwana abangaphansi kweminyaka engu-8 ubudala.
- Icala lokuqala eliqoshiwe lezinkumbulo ezithembekile zokuzalwa kwangaphambilini yintombazane yaseNdiya uShanti Davy.
- UProfesa we-Psychiatry uJan Stevenson wahlola amacala okuphindukuzalwa aqinisekiswe yizinkumbulo.
Amabhuku mayelana nokuphindukuzalwa kabusha
Mayelana nokuthi kukhona ukuphindukuzalwa komphefumulo, ubuciko obhaliwe nemisebenzi esoteric.
- UMichael Newton "Uhambo Lomphefumulo".
- UDenise Lynn "Ukuphila kwangaphambilini, amaphupho amanje".
- URaymond Moody "Ukuphila Ngemva Kokuphila".
- USam Parnia "Kwenzekani lapho sifa."
- Hildegard Schaefer "Ibhuloho phakathi kwamazwe".
- UJack London "Ngaphambi kuka-Adamu."
- UJames Joyce "Ullis".
- Honore de Balzac "uSeraphite"
- UMichael Moorcock zonke izincwadi eziphathelene ne-Warmaster Eternal
- URichard Bach "U-Seagull ogama lakhe linguJonathan Livingston".