Umqondo wokuqondisisa uvela ku-gestalt psychology. Incazelo yakhe ithi lokhu ukuqonda okungazelelwe kokusuka kwenkinga yenkinga, ukutholakala kwesisombululo esisha ngokuphelele, akuhlobene nokuhlangenwe nakho kwangaphambilini kokuphila. Ukuze uqonde kangcono ukuthi yikuphi ukuqonda, ungasebenzisa incazelo yegama ngokwayo - ukuqonda isiNgisi kuhumusha njengokuqondisisa, ukuqagela okungazelelwe ukuthi kuvulwa incazelo entsha.
Ngamunye wethu uyazi ngalesi simo: ngezinye izikhathi sicabanga isikhathi eside mayelana nenkinga evelile, zama izixazululo ezihlukahlukene ezaziwa kithi, kodwa akekho ozosigcwala ngezinga elifanele. Khona-ke ukuqondisisa kungahle kwenzeke, futhi ukuqonda kuzosithinta esimweni esingalindelekile, ngokuvamile asixhunywanga nenkinga. Ngakho-ke u-Archimedes waqaphela ukuthi umthetho wakhe wawubaluleke kangakanani, wahlanza ebhodini, futhi uNewton wenza ukutholakala okubaluleke kakhulu, ehlezi ngaphansi kwesihlahla sama-apula. Amaqiniso amaningi asezesayensi ahlotshaniswa nokuqaphela okungazelelwe ukuthi yini okwenzekayo noma ukutholakala kwesisombululo esisha esiyisisekelo.
Ukutholakala kokuqondisisa ngokwakho, njengento eyenziwe yi-V. Koehler phakathi nokuhlolwa okubandakanya ama-apes amakhulu. Lesi silwane sasisegumbini, ngaphesheya kwalo kwakubeka ibhanana, lapho kwakungafinyelele khona khona. Kodwa ekufinyeleleni kwakuyinduku. Ngemva kwemizamo eminingi yokuthola ibhanana, le monkey yawayeka, futhi okwesikhashana nje yambuka. Uma kuleso sikhathi umthamo wawukhona emkhakheni wokubukwa, izingxenye zesithombe zahlanganiswa ndawonye, futhi kwakukhona isinqumo sokusunduza ibhanana eduze kosizo lwendlela engcono. Uma isixazululo sitholakale kanye, sasigxilile futhi singasetshenziswa ezimweni ezahlukene.
Ukusetshenziswa kokuqonda ekusebenzeni
I-Insight isetshenziselwa kabanzi kwi-psychology esebenzayo futhi sekuyisikhathi eside idlula ukwelashwa kwe-gestalt. Cishe zonke izazi ze-psychologists, kungakhathaliseki ukuthi zisebenza kuphi, sebenzisa le ndlela: ziqoqa ulwazi ngokuthola izimpendulo zemibuzo, zibuza ezintsha ezilandelayo zangaphambili, futhi ziletha kancane kancane iklayenti kuze kube yilapho ekulungele ukuthola inkinga ngokwayo. Ngokuvamile le nqubo ithatha isikhathi esiningi nomzamo, idinga ingxenye enkulu yesineke kokubili kwengqondo nomklayenti. Kodwa kuphumelela - noma yisiphi isiphakamiso somxhumanisi umuntu angakwazi ukweqa phezu kwezindlebe noma aqale ukuphika, nakuba nje usho into efanayo nakwamanye amagama. Kuphela uma ephanga isithombe ngokwakhe, waqonda ukuthi yiyiphi inkinga yenkinga futhi wathola umthombo wayo, kuphela lapho kungenzeka khona ukusebenza nabo.
Sebenzisa ukuqonda kanye nemikhuba enjalo yengqondo njengokuqeqeshwa. Kule nguqulo, umsebenzi uhamba neqembu lonke labantu. Isibonelo, umsebenzi ovamile unikezwa, isinqumo senziwa eqenjini futhi ngokushesha noma ngokuhamba kwesikhathi, enkulumweni yococo elifuthekile, omunye uzonikeza impendulo efanele.
Njengomthetho, umzuzu wokuqondisisa ukhanyisa kakhulu, ukungezwani okwenziwe ngesikhathi sokubamba isikhathi eside, kukhishwa. Umuntu angakhohlwa ngakho konke bese eqa esihlalweni ngesitatimende esikhulu "Ngiyaqonda!" Futhi ngamehlo avuthayo, bese nje uqaphela ukuthi yini ekhona
Muva nje, umbono wesikhathi-ukuqonda, okushoyo, isikhathi sokukhanyisa noma iphuzu elithile lokuphuka lapho ukuphila kushintsha ngokuphawulekayo sekuye kwasakazeka. Abalobi balo bathi, uma ekwazi ulwazi oluthile, umuntu angashintsha izwe elizungezile. Lo mbono awunewona futhi unelungelo lokuba khona, ngoba umhlaba wethu uhamba ngezindlela eziningi ngendlela esifuna ngayo.