Ukuqaphela iMisa

Ukuqwashisa komzimba kuyimbono ebumbene ehlanganisa ukuqonda ingxenye ebalulekile yabantu. Isibonelo, lokhu kubaluleke kakhulu ezombusazwe, ngoba inquma iningi. Lokhu kuqonda kubonakala ngokuqoqwa kwemibono yabahlanganyeli ngenhloso ethize, umqondo noma ezinye izinto ezithandayo. Isayensi yezombangazwe nezombusazwe zamanje zibona "ubuningi" eziningana zezici ezithile. Esinye sezici ezihlukanisayo zalesi setha ukuhlanganiswa kwayo okuxubekile. Ukuqwashisa kwezimisa kungenye yeziteshi ezibaluleke kakhulu zokuthonya abantu futhi, ngenxa yalokho, ukuwaxhaphaza.

Ukuqwashisa kwemisa kanye nombono womphakathi

Umbono womphakathi ukuveza umphakathi ngemibono yomuntu siqu ngenxenye ebalulekile yabantu abahlose ukuthonya abezombusazwe kanye nabezindaba. Muva nje, indlela entsha yokucwaninga ivele, okubizwa ngokuthi i-poll yombono womphakathi noma ukubuza imibuzo engaziwa. Owokuqala lapho asebenzisa khona umncintiswano wangaphambi kokhetho kwezombusazwe. Imiphumela yalolu cwaningo lwaluhlaba umxhwele, futhi ukuchithwa kwahlolwa ngemiphumela yokhetho. Umbono womphakathi uvame ukufana nokuqwashisa kwabantu.

Psychology of mass ukuqonda

Ngisho noDarwin waphikisa ukuthi umuntu udinga umphakathi, njengendawo edingekayo yokwakhiwa kobuntu . I-Psychological Mass ibheka wonke umuntu njengengxenye yesixuku, ehlelwe ngenjongo ethile. Kulesi simo, abantu banesifiso esiyinhloko sokuvuka, okuyinto kwenye indawo ngeke kubonakale. Kulesi simo, umuntu angenza izinyathelo ezingenamthetho ngokuphelele.

ULe Bon, encwadini yakhe ethi Psychology of the Masses, wathi uma umuntu engena esixukwini, uyanyamalala njengomuntu futhi abe yingxenye yobuningi obuzalwa njengento entsha nezinye izimfanelo. Isixuku sithinta bonke abantu kungakhathaliseki ubudala, isimo senhlalo kanye nemibono yenkolo.

I-psychology yokuqwashisa kwabantu ithinta abantu ngendlela elandelayo:

1. Umuntu ngamunye uzizwa amandla esixuku sonke futhi azibheka njengomninimandla onke, enza izenzo ezingalindelekile.
2. Izenzo esixukwini ziboniswa ngamandla kangangokuthi abantu bazinikela ngezintshisekelo zabo ngenxa yezidingo zabantu.
3. Abantu banezimfanelo ezikhethekile ezihluke kakhulu emvelweni. Ubuntu obuthile bulahlekile ngokuphelele, intando kanye nekhono lokuhlukanisa azikho, yonke imizwa iqondiswa esiqondisweni esiboniswe yinqununu esixukwini.

UFrud wayekholelwa ukuthi uma umuntu eqala ukuba yingxenye yesixuku, wehla isiteji sempucuko.

Ukuphatha Ukuqwashisa Kwemisa

UFreud, wabe esethi uJung uthi isixuku siphezu kwesici esisodwa esingenalutho. Ukuqwashiswa kwemisa kufana nesenzakalo esiyinkimbinkimbi sezenhlalakahle, izimpendulo ezinamandla ngokwanele zokugwinya ezinye izimfanelo zomuntu ngamunye. Isixuku sikholelwa ukuthi akunakwenzeka. Ukuqwashisa kwemisa akusho ukwesaba noma ukungabaza. Ukuphathwa kokuqwashisa kwabantu kwenzeka njalo, ngenxa yalokhu isixuku sihlangana. Kulo mhlaba abantu badlula kalula kusukela komunye umbono kuya kwesinye. Ukuqinela - isimo esivamile sesixuku, ngoba ukusola kuvele kube nokuzethemba okugcwele, futhi ukuphikisana okuncane emkhathini womphakathi kuphenduka inzondo yasendle. Kulokhu, kudingwa umuntu oyedwa kuphela, ozoba ngumdlalo, kulo mlilo womzwelo .

Umuntu ngamunye nokuqwashisa okukhulu

Ukuqaphela komuntu ngamunye, okukhombisa isimo sakhe kuphela, ubizwa ngokuthi umuntu ngamunye. Izinqwaba ezinjalo eziqaphelayo zakha inqwaba eyodwa, okudingekayo kumaqembu ahlukene omphakathi ukuba abe khona ekuphileni kwansuku zonke. Izifundo zibonise ukuthi ukuqwashisa kwabantu abaningi kuye kwamukelwa ezinye izinguquko, kodwa izibonakaliso eziyisisekelo azilokhu zingashintshi.