Uke wafuna ukuhamba ngaphesheya kwezwe lokungaboni, amaphethini? Thola okuthile okusha, okukwazi ukuphefumula, ubuke izinto zansuku zonke kusuka engeni ehlukile? Uma kunjalo, ukucabanga okuhlukile kuzokusiza. Ukuthuthukisa, kuvula ithuba lokuxazulula inkinga, umsebenzi wokubona izixazululo eziningana ngesikhathi esisodwa.
Ngamanye amazwi, ukucabanga lokhu kuyisisekelo sobuciko, futhi amakhono ahlukeneyo abizwa kuphela njengokubonakaliswa kokucabanga okungajwayelekile. Kuyinto isisekelo nanoma yisiphi ubuciko. Ake sicabangele ngokuningiliziwe ukuthi uhlobo lwalolu hlobo lokucabanga luni nokuthi luyaluhlakulela kanjani.
Imvelo yokucabanga okungafani
Njengoba sekushiwo ngaphambili, ukuhlukumezeka yimiqondo eyenzeka ngesikhathi esisodwa. Umsebenzi walo oyinhloko ukudala izixazululo ezihlukahlukene zenkinga. Kungenxa yakhe ukuthi imibono yokudala izalwa, ekwazi ngezikhathi ukuqala isahluko esisha ekuthuthukiseni isintu.
Ukucwaninga kwalokhu kucabanga kwakuhilela ososayensi abanjengo: D. Rogers, E.P. Torrance, D. Guilford, njll. Owokugcina, obengumsunguli womqondo ohlukile, encwadini yakhe ethi "The Nature of Human Intellect " wabiza ngokuthi ukuhlukana "ukuhlukana" kokucabanga. Ngawo-1950, yonke imisebenzi yakhe yesayensi yayizinikele ekutadisheni amathuba okudala omuntu ngamunye. Kwakuyi-sikhathi lapho ehlongozwa khona ukuthi uMnuz Psychological Association. Ngo-1976 wanikeza imodeli eyithuthukisiwe, ebiza ukucabanga okuhlukile kokuyingxenye ebalulekile yobuciko nokuchaza izici zayo eziyinhloko:
- Ikhono lokuthuthukisa, imininingwane ngemibono, ungakhohlwa ukuyiqalisa.
- Ukuqonda kahle ekudaleni imibono eminingi noma ngenkathi kuxazulula inkinga.
- Ikhono lokukhiqiza imibono yangempela, hhayi ukucindezeleka ukucabanga okungafani.
- Ukuvumelana nezimo ekusesheni ngesikhathi esifanayo ngezinkinga zenkinga ngayinye ngayinye.
Ukucabanga okuguquguqukayo nokuguquguquka
Okuphambene nokucabanga okucatshangwayo kuyinto eguquguqukayo, ehlose ukuthola isisombululo esisodwa nesisodwa kuphela. Ngakho-ke, kukhona uhlobo lwabantu abahlale beqiniseka ukuthi kukhona khona indlela eyodwa efanele. Imisebenzi ixazululwa ngokusebenzisa ulwazi oluqoqiwe kakade nangendlela yokucabangela okunengqondo. Iningi lezemfundo yanamuhla emayunivesithi lisekelwe ekucabangeni okuguquguqukayo. Kubantu bokudala, isimiso esinjalo semfundo asikuvumeli ukuthi ubonakalise amandla akho okudala. Isibonelo akudingeki ukuba sihambe kude: A. U-Einstein wayengathandeki ukutadisha esikoleni, kodwa hhayi ngenxa yanoma yikuphi ukungaqondisi kwakhe. Kwaba nzima ukuba othisha bakwazi ukukhuthazelela indlela yakhe yokuphendula imibuzo. Ngakho-ke, kwakujwayelekile ukuba acele into efana nalokhu: "Futhi uma sicabangela ukhetho okungesiwo amanzi, kodwa ...?" Noma "Sizocubungula le nkinga ngombono ohlukile ...". Kulesi simo, ukucabanga okungafani kwe-little intelligence kwabonakala.
Ukuthuthukiswa kokucabanga okuhlukile
Enye yobuchwepheshe obusiza ukuthuthukisa ukucabanga okunjalo yisisombululo sezinkinga zokungena:
- Kubalulekile ukucabanga ngamagama azophela ngokuthi "t". Khumbula ukuthi yimaphi amagama aqala ngokuthi "c", futhi lapho incwadi yesithathu kusukela ekuqaleni - "a".
- Kusukela ezincwadini zokuqala ukudala isigwebo esiphelele: B-C-E-P. Lo msebenzi uqala kokubili ukuhlukana nokucabangela kokucabanga.
- Hlola amakhono akho ukuze uthole ubuhlobo obangela imbangela kanye nethonya, uqhubeke nkulumo: "Ngobusuku bokugcina ushise ...".
- Qhubeka uchungechunge lwamanani: 1, 3, 5, 7.
- Ukukhipha okungafani nalokhu: i-bilberry, imango, iplamu, i-apula. Lokhu kuhloswe kuhloswe ukuthi ikhono lokukhomba izimpawu ezibalulekile.